| Since the Qing Dynasty,with the migration and cultivation of the Lufeng Hakka ethnic group,Hakka culture in Taiwan has experienced development in different periods.Under the organization of the Ketou community,the Lufeng Hakka ethnic group has come into contact and competed with other ethnic groups in Taiwan,and one-way or two-way local social interactions have occurred between the Luofeng Hakka ethnic group on both sides of the Taiwan Strait.By observing from the theoretical perspectives of emotional unidirectional identification and reverse emotional identification,the Lufeng Hakka ethnic group on both sides of the Taiwan Strait has encountered the issue of single regional localization in social structural changes in different periods.In the dynamic cultural development of the mainland and Taiwan,they have each formed a localized autonomous ideology,resulting in integration models such as folk beliefs on both sides of the Taiwan Strait.For example,in folk beliefs across the Taiwan Strait,in Taiwan,the belief in Yimin and Zhongjun has emerged,while in the mainland,the concept of "syncretism of multiple gods" has been formed.The emotional unidirectional identification phenomenon of the Lufeng Hakka ethnic group on both sides of the Taiwan Strait includes sacrificial behavior,folk beliefs,clan systems,dialects,etc.However,identification is not limited to unidirectional identification with a single social region.When it comes to interests and reputation,things related to money gradually transform into emotional bidirectional identification.The Hakka ethnic group in Taiwan maintains the traditional Chinese rituals and norms,and there is a deep blood relationship in various aspects,from sacrificial behavior to Hakka ethnic group identity.Through comprehensive investigation,it can be seen that the migration and development of the Hakka ethnic group is influenced by changes in the indigenous ethnic structure in Taiwan,as well as the mutual influence of Fujian and Guangdong cultures.During the Japanese colonial period,Japanese colonial aggression also had an impact on traditional Chinese culture.Japanese vocabulary was integrated into the Minnan and Yue dialects during the Japanese colonial period,resulting in subtle changes in the Minnan and Yue dialects in Taiwan,while the Chinese grammatical structure remained unchanged.These cultural phenomena indicate the natural formation of a regional characteristic in the social structure of the Luofeng Hakka ethnic group on both sides of the Taiwan Strait. |