The Study Of The Interpretation Of The Chu Ci Of The Adherents During The Early Qing Dynasty

This paper takes the early Qing Dynasty survivors and their works of Chu Ci research as the research object,and mainly adopts research methods such as knowing people and discussing the world,combining macro and micro,and comparing works.In the overall framework,the thesis is divided into five chapters: the introduction and the main body.The first chapter is based on the principle of knowing people and discussing the world.From the political background,academic background,cultural background,etc.,it discusses the external environment and the students of Chu Ci students in the early Qing Dynasty.Internal factors;in addition,discuss the identity of the adherents who explained Chu Ci in the early Qing Dynasty,and make a brief introduction to their works annotating Chu Ci.The second chapter to the fifth chapter is the focus of this paper.The second chapter discusses the regional distribution the remnants of Qu Yuan in the early Qing Dynasty and the regional cultural characteristics from the perspective of literary geography.While discussing the widespread distribution of the adherents who explained Chu Ci in the early Qing Dynasty,from the perspective of literary geography,it briefly describes the factors and characteristics of typical early-Qing remnants’ annotations affected by regions;the third chapter discusses the early Qing remnants from the perspective of literary creation theory.Characteristics of Chu Ci studies.First of all,it discusses the various forms of writing used in the Chu Ci commentaries of the early Qing Dynasty.In addition to a brief discussion of these writing forms,it focuses on the phenomena and reasons that appear in the very characteristic Chu Ci commentaries.The selected chapters of the Annotations of poem.Annotations have different characteristics before the Ming Dynasty and the selected chapters of the Ming Dynasty,showing absolute admiration for Qu Yuan’s intentions and the wanton growth of the remaining affection for Quyuan;Following the different ordering of Wang Yi’s "Chu Ci Zhang Ju",the order of the Chu Ci annotations of the early Qing Dynasty incorporates their own opinions,focusing on the basis of Qu Yuan’s life,and expressing the general principle of chronological order.The fourth chapter focuses on the breakthroughs and achievements in the annotation of the Chu Ci annotations of the early Qing Dynasty.In the early Qing Dynasty,the remnants of Qu Yuan’s poems showed an attitude of inheriting and abandoning the annotations of the previous generation.They not only paid attention to sorting out the text of Qu Yuan’s poems,but also inherited the characteristics of Song Dynasty’s emphasis on the interpretation of meaning and principles and further developed it.Elucidation of righteousness,in order to express the feelings of their own survivors,and reflect on the characteristics of the society of the times.In addition,the Annotated Version of Chu Ci of the Remnants of the Early Qing Dynasty also focuses on the supplementation and competition of annotations,which not only reflects the changes and revisions to the previous annotations,but also interprets Chu Ci from a new perspective,showing that the analysis is from a new literary perspective.,presenting new insights.The fifth chapter is the focus and innovation of the thesis.This chapter discusses the evaluation and acceptance of Qu Yuan by the remnants of the early Qing Dynasty from the perspective of literary criticism.First of all,regarding the shaping of Qu Yuan’s image,the remnants of the early Qing Dynasty inherited the image of Qu Yuan’s "loyal minister" and "virtuous minister" on the one hand,and on the other hand,they further deepened and carried forward the two images,so as to express their own feelings and thoughts of the remnants.Loyalty to the motherland is not abandoned.Secondly,for the interpretation of Qu Yuan’s emotions,the remnants of the early Qing Dynasty showed a special observation of the feelings of Qu Yuan’s filial son,which is closely related to the traditional Chinese cultural system of "homogeneity of family and country".Especially in the special historical period of the Ming and Qing Dynasties,the remnants of the early Qing Dynasty attached great importance to Qu Yuan’s "feelings of a filial son" and expressed their efforts to express their own feelings on Chu Ci.Finally,it discusses the attitude of the remnants of the early Qing Dynasty towards Qu Yuan’s act of "die for aspirations".The biggest difference between the remnants of the early Qing Dynasty and the scholars of other times is that the remnants of the early Qing Dynasty were a group with a very similar situation to Qu Yuan.However,unlike Qu Yuan who sacrificed himself for the festival,the survivors of the early Qing Dynasty chose to survive in the face of the broken mountains and rivers.Therefore,their attitude towards Qu Yuan’s act of "die for aspirations" was subtle and complicated.On the one hand,the remnant group held an attitude of admiration and praise for Qu Yuan’s death.On the other hand,the remnants of the early Qing Dynasty,as a group who "did not die",also refuted the argument that they could not "die".Therefore,it is worth thinking and discussing the attitude of the remnants of the early Qing Dynasty towards the act of "die for aspirations".