Study On Wang Xiangzhai's Wushu Life And Quanshu Thoughts

In the process of cultural modernization,how does traditional excellent culture connect with modern times? It is a question to be answered by all the traditional cultural heritages.At a time when globalization and modernization are accelerating,the discussion on this question is more urgent.How to further inherit wushu in the process of modernization? What should be worth preserving and what must be eradicated? Where are the ways to "inherit" and "innovate" ? Is the logical starting point of this study.At present,theoretical research on the modernization of wushu,habitual thinking path are mostly focus on the "high",and the lack of underlying horizons,however,the modernization of wushu development,after all,is not a rational design process,the important fact that this is a well known,therefore,need to be attention to the underlying vision.Based on this,this study from the perspectives of "bottom",the "view" mode,select Wang Xiangzhai a military man as a case,using the history study,explanatory narrative method,and the oral history research,WuShu and life of a military man thought of "inheritance and innovation" course,evolution and value are studied,so as to the modernization of the WuShu or wushu "inheritance and innovation" to provide as a reference or enlightenment.The study concluded:1.Born in 1886 Wang Xiangzhai,virtues countryside in their childhood and early sowing seeds "worship of WuShu",and its medical family background,"poor elements" of childhood education,as well as for the "weak" word,but no "scholars" of instrument,such as different from the general military man,all constitute the future he has formed the different from the understanding of the "others" to "force".In 1894,Guo yunshen,a master of xingyiquan,began a lifelong journey of WuShu practice.And then from 1907 until 1963,before modern he travels for decades,visiting Quanshu,number of people studying western Quanshu,keeping in good health,formed a relatively unique Quanshu thought,in turn,zhuo without group,the specific process can be divided into the following three stages of evolution:First,the initial stage of new experience arrangement and Quanshu thought(1907--1928).In 1907,Wang xiangzhai left home to seek a living in the capital city.He served as a WuShu instructor in the "WuShu" army just as the warlords were fighting and reusing the WuShu.During my teaching,I had more contact with the doormen of northern tai chi,xingyi,and gossip-gate.And then south to visit shaolin "constant" Lin monk Xie TieFu,hunan,fujian party just zhuang people,such as thenorth and south China traditional Quanshu a preliminary experience and cognition,initially formed "in order to improve the combat ability as the goal,on the basis of the strength training and practice as the leading" within "is meaning" Quanshu thought pattern,write book means blow on track.Second,the improvement stage after the bidirectional extension of Chinese and western Quanshu theory(1929-1944).During 1929,Wang xiangzhai to WuShu recreational convention began full in-depth look at the old Quanshu,with money in Shanghai YanTang,Wu Yi Hui duo,led to the practice of its hidden already a long time of Quanshu thinking,open beyond its traditional Quanshu attempt to build a new Quanshu system,and in 1941 to 1944,the ponder the western and Oriental Quanshu,Quanshu,construct to emphasize "seven tip door" to give priority to nuclear,dialectical thinking Quanshu learn "principle as:" no-way thought pattern,and was staying four saving society,practice thinking and written in the tae kwon do central,became a classic of Quanshu portal.Third,the deepening and improvement of Quanshu 's guiding ideology(1944-1963).In 1944,a meeting between Wang xiangzhai and Uranus,the eagle claw king,triggered his reflection on the "cultivation of the fist".Recovery occurred in1945,"8.15" ban "kung fu" publicly,at the beginning of the new China was founded in 1949 to "force",again Wang xiangzhai is turned to "health",to "strike a" WuShu thinking pattern.Period,influenced by Qi baishi,Xu Yansun,flavor,and so on,its Quanshu thought also has larger ascension,presented in later life by standing pile rambling,punch through the above diameter,xi punch mark and other works.2.Learning practice,in the fist Wang xiangzhai on old Quanshu "more" and"observe" the processing of two paths,the processing of surface is to be seperated ontology,in fact,he answered Chinese Quanshu learn modern transformation of"carrier",the "leather".For the "leather" Quanshu,he put forward "to parry",and construct a set of predominantly "door" seven steps special new Quanshu training system at the same time,also advocated new relationships,innovation "fist" and "fist"social positioning,etc.For the "keep",he proposed that attention should be paid to preserve traditional Quanshu learn "standing pile and keeping in good health",emphasize the Quanshu should always be heavy sense of "meaning",seeking speed slow,keep,use,realize its function,practice "hun yuan force"(competition),etc,for the handling of "traditional and modern wushu modernization provides reference.3.Through third-order evolution of Quanshu Wang xiangzhai thought,dialysis the old Quanshu "revolution" and the cause of "keep" can be found,to his many uniquely Quanshu thought the main cause of formation is composed of the following aspects: first,the small weak are of the utmost importance to "punch to raise",and learned of the Quanshu--pay attention to "attack" xing yi quan practiser "rituals" established the basic logic of Quanshu cognitive.Second,the different social needs of three historical periods,namely,the discourse of WuShu,the salvation of the nation,and the strengthening of the national constitution,are the external opportunity for the evolution of his Quanshu thoughts.While on the move in the society,special WuShu life also constitutes the important sources of his thoughts change,especially the army coach,the north-south travel,professor of public health and other actions of its thoughts have played an extremely important role.Among them,visiting shaolin and meeting two boxers,qian and wu,in Shanghai,are crucial to the ideological reform of Quanshu.In addition,he has a deep love and expectation for Quanshu in order to give it a certain color of "cultural introspection",which also reconstructs and revises Quanshu techniques and theories as a revolutionary.4.The contemporary value and modern enlightenment of wang xiangzhai's boxing thought:Contemporary value mainly has three points: first,he inherit and reinterpretation of original boxing,boxing for the traditional to the modern transformation in a series of exploration and efforts,is trying to integrate the traditional WuShu in modern China and modern society docking important units.Secondly,he combines the essence and dross of all boxing,innovates and constructs boxing,and provides a practical operation paradigm for the modernization transformation of contemporary boxing.Thirdly,he puts forward the "theory of heavy boxing" and emphasizes empirical evidence,and treats the theory and practice of boxing with scientific discourse.More importantly,he showed the attitude of "governing WuShu" to the Chinese WuShu,which has many inspirations for the modern development of wushu.Of course,his boxing thought also has certain historical limitations.On the other hand,the function of "mentoring" system has not been fully recognized.Revelation: can be found in the Wang xiangzhai on the individual experience,he first to sort out the experience of the home traditional boxing,and then,amid rising to face the challenge of the western his criticism and negation of "set" growing,puts forward the new system of new boxing.After the founding of new China,he turned tothe concept of "health preservation" and put forward the idea of "fighting and nourishing one body".His boxing thought has been adjusted with the social demand,and the problem of "skill,suit and nurture" has been dealt with emphatically.From Wang xiangzhai also can see,he has been constantly revised and adjustment of traditional elements,indirect answer the modernization of WuShu,is a how to traditional "derivation" and fusion of foreign culture such a proposition.