Research On Lu Xun's Early "A" Thought

As a prominent study,research on Lu Xun has gone through the course of change from political research to ideological research to value research.This is the progress of academic research and the inevitable development of Lu Xun's deep interpretation.As a research,in order to in-depth understand Lu Xun,we need to go into Lu Xun's innermost exploration of Lu Xun's thoughts.Only by exploring the inner source of the thought and the reason,we can read the literary activities and literary creation revealed by the infiltration of Lu Xun's thoughts and return to a true and profound image of Lu Xun.The thesis focuses on Lu Xun's early "A" thought,and the research scope covers all of Lu Xun's literary and creative activities.Throughout Lu Xun's life,the formation of "A" thoughts is influenced and infiltrated by its era context,and the presentation of "A" thoughts has its own development and evolution over time.Taking ideological research as the core and time development as the clue,the study of Lu Xun's "A" thought begins in the early five classical Chinese papers and goes through the period of " Nahan" " Panghuang" " Yecao" and throughout his life.The five classical Chinese papers contain the connotation of Lu Xun's early thoughts,and also lay the ideological guidelines for Lu Xun throughout his life.The literary creation in different periods after that is the continuation and development of the early thoughts,and also reflects andpresents them."A" thought is the generalization and orientation of Lu Xun's thoughts."A" is different from "personal","personality" and "individualism".Here,"A" is not a political or cultural concept,but a literary concept,which includes the individual life of a person who starts from the self and the relatively intense emotional state of pain,fear,despair,etc.In the life experience and the spiritual world connected with it are self-consciousness of individual cultural identity characterized by experiential feelings and rebellious thinking."A" itself does not have "positive factors" and positive values in the political,sociological and moral senses of "numbness",peace,neutrality and idealism."A" is derived from Lu Xun's experience as an intrinsic life of the individual.In the form of resistance and rebellion,it is outside the literary creation and literary activities.The inner emotional state and the spiritual world connected to it run through all its literary activities.However,it presents different hair growth status in different periods.With regard to the interpretation and elaboration of the "A" thought,we borrow the term "experience" to interpret it."Experience" is a kind of personal perception."Experience" is also a cultural choice.It focuses on creating the spiritual experience and psychological process of the subject itself,attaches importance to the subjectivity of the person,attaches importance to the subjective spiritual activities of the experiencer,and also attachesimportance to the subject itself.For the life experience formed by Lu Xun's "A" thought,there are both rebellious thinking in childhood experience and rational understanding of love and love in family life experience;both the pervasive influence of Chinese traditional culture infiltration,and the intuitive acceptance of the Japanese cultural experience;both the acceptance of the late Qing scholars and the influence of the other indirectly accepted by the Western thoughts.This experience process,based on the mutual penetration of individuals and countries,family and work,life and thought,affects each other through Lu Xun's self-judgment,selection,acceptance and internalization,and gathers into "A" thought with Lu Xun's characteristics.The "A" thought is the source of Lu Xun's thought and the thread of thought that runs through Lu Xun's life."A" thought is the ideological character of Lu Xun,and it is also the way and way we use to peep and interpret Lu Xun."A" thought contains Lu Xun's mental journey from "hope" to "despair"."A" thought also accumulates Lu Xun's emotional interweaving of "love" and "hate";"A" thought makes Lu Xun dare to look directly into the future."A" thought made Lu Xun brave to face death.This fundamental idea based on deep inner feelings is not only Lu Xun's thought,but also an extremely distinct,nationally indigenous and individualized thought about China,the world significance of Lu Xun's thought.Or Lu Xun thought as the basis for the important resources ofChinese and Western cultural dialogue,more important is precisely the life experience and local experience that Lu Xun relied on in his individual life.Our exploration and cognition of Lu Xun is not only to explore individual Lu Xun,but also to explore our own past,present and future.On the one hand,it allows us to sink into the deepest part of life and use the personal feelings and pains to understand the true self-existence of our hearts,on the other hand it allows us to look up to the entire nation behind the survival of the individual and the culture and history engraved by this nation,they are the sources of individual life choice,but also the states of individual life.In this grand historical and national cultural representation,Lu Xun is the first experiencer and the first speaker.