On Marx’s Thought Of Free Time

On the thought of Marx’s free time, this paper is divided into two big problems toillustrate. The first is about the essence of Marx’s time theory. The free time as thereality of the road from the realm of necessity to the realm of freedom is on thepremise of Marx’s concept of social time revolution. Marx’s concept of social time isbased on the sublation of the concept of time in the philosophy history. Before Marxon the concept of time is mainly the physics time of ancient Greece and Aristotle asthe representative of the concept, its natural time even passage as the characteristic,does not belong to the people. The subjective time is represented by Augustini, takethe time as the human memory, as an extension of the human mind, is the personaltime. And Kant’s innate perceptual forms of the concept of time, take the time as thehuman understanding of the emotional visual form, time become a comprehensiveunderstanding of material form, the transcendental form of time is vested in the people.And based on the Absolute Spirit externalization Hegel got the unity of subject andobject in view of the time. Because the spirit of externalization is manifested throughnature and history, Hagel’s concept of time is divided into natural time view and theview of historical time. Natural time concept is time converted into space, is the scaleof physical movement. Historical time concept is a logical concept of time and logicalhuman history concept of time, the two are united in the spirit of absolute motion.Marx’s social concept of time is an indirect expression that the Marx philosophy ishistorical materialism, is the inevitable result of the practice thinking modetransformation of Marx, is the last breakthrough of dialectical materialism andhistorical materialism opposite. It is different with the Hegelian concept of time thatabandoning the abstract spiritual entity of Hegelian concept of time, and the timeattributed to the person, time is the time belongs to human society. Therefore, thisarticle on innovation on the performance of the concept of time, on the basis that theMarxist concept of time is regarded as the social concept of time in the past, natural dimension and the historical dimension of substantial further Marx’s social conceptionof time is the time based on the labor duality unified concept of time,time is the scaleof the practice labor and human existence positive. This unified concept of social timeresolves the main contradiction of the concept of time in the past: If the time belongsto the people, then in the capitalist society and capitalist how to win the time thatalways belongs to the people? If time does not belong to the people, so the capitalistshow to seize the time that do not belong to and has nothing to do with the person.The second problem of this paper is in the social time based on the duality ofMarx, free time is illustrated through labor time overflow. The two premise in the freetime of the innovation of this paper is the establishment in the realm of freedom: freeman and beyond the physical necessity explains the necessity and non substance freeconditions. In class society man does not have free time,and in the nonphysicalinevitability and non free conditions in class society has free time negative,and nonclass society in the material of necessity and freedom under the conditions hasnegative free time and also has free time actively, finally in the nonphysical necessityand freedom to the free kingdom who has free time, this kind of free time is a freedomlabor time, is the aesthetic time.Finally, the essence of free time is the relationship between the free time andleisure time, free time and labor time to explain, and on this basis that the capitalistsociety is the social necessary labor time, this time is the man as reproduction out oftime; the Communist social time is free time, this time is treat people as people out ofproduction time, relation between the two.In this paper, it is through Marx’s social concept of time finally explained the freetime thought of Marx.