The Research Of Social Order From The Perspective Of The Marxism Philosophy

The idea about social order rooted from human beings’ life nature and needs ofreality. Since human society came into being, human beings have been restlesslyseeking for a harmonious ordered society where individuals enjoy free development.For so long, the construction, root, reason of existing and constructing mechanism ofa good social order have always been the focus of human beings’ theoreticaldiscussion and practice trial. A good social order, as a dialectical unity of pursuit ofhuman nature and social setting, is both a descriptive concept of human beings’practical existing and developing situation, and an ideal pursuit, which leads humansociety to future. A good social order is a dialectical unity of human beings’naturalness and autonomy, life of species and life of kind, individual actions andsocial arrangements. Because of the highlight of social disorders on practical level,considerations about social orders become a practical need, which needs to beintrospected theatrically and arranged systematically. This dissertation attempts todiscuss the matter of social order within the field of Marxist philosophy and tointerpret it within the field of discussion of social order construction. Marxistphilosophy is a mode of thinking based on the idea of social practice followinghistorical dialectics. It is also a perceptual life action aiming at human freedom andliberation and a social construction process. The research of social order within thefield of Marxist philosophy follows the pattern of construction to criticism andcriticism to construction. This dissertation mainly solves the following questions: first,what are the basic norm and existing foundation of social order which is a coredomain. Second, with interpreting of classical texts of Marxist philosophy andunderstanding of social order norms clearly as the basis exploring of the logic relationbetween Marx’s criticism on the dissimilatory order of the whole capitalist society andhuman beings’ freedom and liberation is the essence of this dissertation. Third, Inwhat way social order helps to realize the practical interaction between Marxistphilosophy and Chinese social reality in the historical environment of China who isgoing through a structural transition. This dissertation focuses on how to carry on acritical construction of Chinese social order in the field of Marxist social criticism thespatio-temporal existence of Marxist social criticism practicality and particularhistorical context is not only a great theatrical problem but also a practical matter.After structural transition and systematical change, how to set up temporaryChinese belief, code of conduct, leading value, systematical structure become theessential aim of the continue stability and development of Chinese society. Thecultural motive of contemporary Chinese social order is the inner order of Chineseculture which has a history of five thousand years. Contemporary Chinese social orderis a modern construction of contemporary social order with the educated social role asit’s base, the different social modes as it’s structure, the conventional social managingsystem as it’s standard, with the law-oriented social managing strategy as it’s method.Contemporary Chinese social order should preserve the essence and basis of traditional culture, absorb Marx’s ideas about human beings’ absolute freedom andfull development. Learn from the theory of western economy and socialism, concernwith contemporary Chinese social reality and construct a new polyphyletic socialorder accord with Chinese people’s disposition.