Research On Cheng Hao And Cheng Yi’s Political Philosphy

Political philosophy is the judgment should be every historical period thinkers made insocial and political life. In political philosophy scope, people’s discussion is mainly about thenecessity of social and political life, rather than on the real social life, therefore, belongs to thevalue that people make in the political philosophy scope judgments in essence judgment, butnot the fact judgment. As to the judgment of value is the core of political philosophy, thebasic method is logical rather than experience. In this sense, the development of Chinesetraditional political philosophy, the development process is the ancient Chinese ask politicalnature, value and significance.This article is to analysis and research, with the improvement in the level ofmetaphysical thinking, construct a logic premise of Er Cheng’s for their own politicalphilosophy, in order to understand the moral law of social politics in general in the moreabstract level, and on the basis of how to make the description of the principles of ethics,political structure, political principles and political ideal and political philosophy. Themetaphysical argumentation on "justice" concept is the logical premise of Er Cheng’sconstruction of its political philosophy. The inevitability of universal concern, grasp the socialand political life of the rationality and universal principles in a more abstract level, fromancient to modern times is almost identical to the ideological tendency of the thinker.However, due to the two before the Song Dynasty metaphysics and ethics in some extent areseparated from each other, therefore, this period of Confucian interpretation of the universalmoral principle is often based on empirical observation. Unlike the two before the SongDynasty Confucian thought, the biggest characteristic of Er Cheng’s political philosophy ismetaphysics it. When the Er Cheng’s metaphysical method proved the existence of "justice",in the level of ontology, and discusses the relationship, between heaven and man, they alsograsp the universal law of human social and political life in a more abstract level, so theChinese traditional political theory of philosophy degree to a a higher level.After Er Cheng’s grasp the justice to metaphysical method, also made their ownunderstanding of the ethical principles of social and political life of the. First of all, accordingto their understanding,"independence and pure heaven" highlights not only the political idealvalue basis, but also become the reality of political judgment. In this regard, Er Cheng aboutkingship and hegemony over the most representative. In the traditional Confucian political thought,"King" is a specific meaning of the term, generally speaking,"King" is consistentwith the moral principle of politics, it embodies the Confucian ideal political pursuit.However, in different times and ideological environment, thinkers understand the politicalideal path and methods differ. Different from the pre-Qin thinkers, two-way for "King"understanding is not to resort to more than three generations of Kings experience, but throughthe universal moral law "justice" of understanding and grasp, to illustrate what politics is"King", trying to get rid of Confucianism in Pre-Qin Dynasty and Han Dynasty is the firstking "Wang Daobian the road". In a sense, Er Cheng’s kingcraft thought marks the traditionalConfucian political philosophy development to a new level, fully embodies the ideologicallevel is two-way.Secondly, Er Cheng’s political philosophy is to justice for the body, but by no means,empty mind, do not pay attention to the actual concrete political practice. On the contrary,they published a series of unique insights and ideas in the specific political issues. Forexample, the ancient Chinese thinker long argument "justice" in the Song Dynasty evolvedinto the focus of both academic and political implications, two-way maximum with theprevious thinkers on justice issues, grasp the different, is that they don’t early Confucian thatsimple description of how the relationship between the two, the ultimate reason behind butunderstanding in higher the level of thinking and elaborate the relationship between the. Theythink,"righteousness" is from the nature, which is beyond the authority, has not the objectiveand preferences for absolute objectivity transfer, this objectivity because produced in thehighest "justice" ontology, and fairness. At the same time, two-way theory and in public orprivate, is a distinctive feature of justice, the law relationship problems, put forward "ritual inthe human history" philosophy proposition, starting with the intrinsic basis of problem solvingby morality from human nature, and gradually make the "gift" from an external ritual ofsublimation our inner consciousness. At the same time, two-way attaches great importance inmaintaining the function of severe law regime, the tense relationship between ritual and lawinto education is the organic unity of criminal law, supplemented by. Thus, Er Cheng’spolitical philosophy in the aspect of practice, completed the dynamic combination of etiquetteand law, in the performance of national political process always reflects the relationshipbetween Germany and France, became the important sources of Chinese political thought.Third, reform has been the political and economic life melody. Previous studies of theNorthern Song Dynasty Xining Yuanfeng period, the reform research focus more on the Wang Anshi body, but in fact include two-way, scholar-officials of reform has made manyefforts, including the efforts put forward basis and principle for the reform of philosophy, inthe process of reform, Er Cheng’s stick modest and gradual reform strategy, try to avoidexcessive to reform state caused by excessive turbulent. In this sense, Er Cheng’s shown infront of political reform prudence and wisdom, also has the reality inspiration for today’ssocial problems arising.Er Cheng’s political philosophy occupies an important position in the history of Chinesepolitical thought, but with the official Cheng Zhu Neo-Confucianism, traditional Chinesepolitical thought, showing the requirements of virtue ethics is too strong, the moral esteem, soas the representative of the Neo-Confucianism carry Cheng "to kill" notoriety, become one ofthe main since the modern criticism of the. This can not but say that is a worthy of reflectionphenomenon.