The relation of person and society is the focus that the western humanism and structuralism pay attention to. In China, with the development of market economy, main body began to diversify. More and more people began to pay attention to the relation of man and society. The research tried to transcend traditional binary opposition and emphasize to contact each other. It made progress in cognition undoubtedly. But the research neglected dimensions of history between them. The relation of person and society is still abstract. Marx paid attention to their change based on change of mode of production.The relation of person and society of Marx is not at one stroke but over the long course of history. At first, he paid attention to the relation of self-awareness and external environment. In the period of Rheinische Zeitung, his thought began to change because he went into the workforce and studied Feuerbach and French Revolution. When he discussed human liberation and human nature, he used humanistic logic. When he discussed social static structure, he used materialistic logic and broke through metaphysics first. But when he discussed social dynamic structure, he went back to humanism. The logic breakout happened to indicate the evolution of his thoughts. When he studied Hegel and classical economics, the relation of person and category began to fluctuate. The essence of category is not sensuous present existence but sensuous present movement. After Marx and Engels criticized Young Hegelians, The relation of man and society began to go into history. The relation of person and category began to turn to the relation of man and society. After Philosophy of Marxism which inspired revolution, people began to pay attention to productive relations and productive force. Because the textbooks described productive relations and productive force as entity nothing to do with man, western philosopher thought it economic determinism. In fact, After Philosophy of Marxism which inspired revolution, man is not neglected. But he described man with social relations. The relation of man and society is based on practice. He divided the development of human society and historical process into three parts. So Philosophy of Marxism has two dimensions, one is relation of productive relations and productive force, the other is the relation of man and society. The two dimensions come into mutual relationship.The relation of person and society may cause the Marxism to move toward the present age. The Marxism is born more than 150 years ago, Western some scholars start to the Marxism contemporary significance to raise the question, how to counter-attack these questions from the scientific theory, causes the Marxism to move toward the present age, is an urgently needed solution question. The west Marxism's some scholar's procedure is worth using for reference. The Sartre annotates the Marxism highlights individual existence"the existentialism Marxism". L.Althusser annotates the Marxism the prominent social structure"the structuralism Marxism". Certainly the Sartre and the L.Althusser match's annotation lost biased, the Marxism both had affirmed the human might change the social reality the activity, and saw the social structure to person's conditionality. Annotating the Marxism from the person and society's relational angle, both may counter-attack the above question, and may carry on the dialog with the West Marxism. Marxism's present age in this dialog's way, unfolds naturally. The time which locates with Marx compares, the contemporary society and the culture have had the immense changes which changes with each new day. As one kind of development theory, how to explain these changes, how to explain that the social development five shapes with three shape's unifications, gather the regularity with to gather the sense of purpose unification, how to contain the dissimilation theory, explained that it and the West Marxism, the latter modernism's critique theory's relation and the difference, how explanatory science socialism, the Marx political economy and Marxist philosophy are a complete whole. But must explain these difficult problems, conducts the deep research and the comprehensive explanation to the Marx person and society's relational thought is indispensable. |