On Heidegger's Origin Of Thought And Poetic Breakthrough

The thinking of origin is thinking origin, and because the origin is horizon-rising, so the way of thinking it must be horizon-rising. Breaking out poeticly says that the way of thinking origin is horizon-rising. If we illustrate it, we should keep us in the comparative horizon with traditional meta-physics.The traditional meta-physics arrived at Being by the way of rational logic. They regarded the Being as fitting and never-changing"On", and the"On"had no horizon-rising character. But Heidegger changed the way of metaphysics, and created a non-object poetic thinking way. He emphasized the horizon-rising character. Thinking is consistent with horizon, and thinking belongs to the horizon. Thinking should achieve the information from the horizon, and thinking is the answering of it. And the original horizon is the inter-belonging of heaven-earth-God-human, is the destiny as"inter-".The horizon that we speak of is not the region from field, but a region of non-region. And it is the original region, and a kind of extension, and a kind of forming. Horizon is the forming field, and the forming is the horizon rising.Horizon-rising is the name of a focusing and original forming power. And the horizon-rising is the destiny as"inter-". Horizon-rising is the running of destiny, and the running of intimacy, focusing, belonging. It is the running of forming one from everything. The study of Heidegger's thinking origin and breaking out poeticly will finally reach the thought of"Poetry of destiny". The meaning of"Poetry of destiny"is that: destiny-origin's happening is poetic, that is to say, the way of origin's happening is of destiny, and the happening way of destiny is poetic.The paper's topic is Heidegger's thinking of Being and the poetic way of Being and the conclusion of poetic destiny-origin. The main research direction is the poetic-origin and destiny-origin(that is to say, the forming way of origin is destiny's and poetic). And we will regard the breaking out poeticly as"horizon-rising"(direction of destiny).The paper will divide Heidegger's research into two parts which study the thoughts of two stages of Heidegger. In the former stage, we will study his former Being thinking and breaking out poeticly in which we will begin our research on the direction of"horizon-direction".In the latter stage, we will begin our research in the diretion of"inter-horizon-rising"(inter-ereignis), and at the same time, we will walk on the way of poetry of destiny. And the three parts can be formed into one on the level of"poetry of destiny". Specificly, in the direction-conclusion, we will introduce the study condition of today and the sense, then we will introduce the way and charater of the paper.In the former part, we will start the research of thinking and the way of thinking of his former stage. So, we should make the ontological history clear. And we will introduce differences between the Ereignis of Heidegger and the traditional Ontology and the most important Ontology difference that Heidegger found. At the same time, we will illustrate the character of Tao-horizon of origin and the character of poetic origin, and it has the role of direction. In the study of former stage, the research focus mainly on the topic of horizon-direction and sense-forming, which was started from Being and Time and the lecture of Freiburg and Marburg.The mian way of Heidegger in his former stage is horizon-direction, and it is developed from phenomenon and hermeneutic study. So, we should introduce the horizon-direction mainly firstly. Then we will study the relation of time and Being. The study of Being and time of Heidegger was started from Da-sein, and Da-sein is in the world, and the basic structure of Dasein is care, and the authentic care is determination. And Heidegger walked into the dimension of future of time by the analysis of the determination, and started the illustration of time. And all these are started from the way of horizon-direction.The horizon direction appears clearly in the analysis of world and the use of instruction and symbol etc. It is directed in the direction, so it is a way between the having and nothing, and it is a poetic way. But in the former stage, the one-line way of illustrating Dasein from time makes the carrying of horizon direction disappear. So Heidegger turned into the way of inter-horizon-rising(inter-ereignis) in his latter stage.During the 1930's, Heidegger turned his thinking way to a new direction, and actually he still thought his Being deeply on the way of ontology difference (firstly, between having and nothing). And Heidegger's thinking was on the way to the dialogue with the ancient Greek. So, we will study the key words of his latter thinking.Nature, Logos, Aletheia, Destiny, On were all Heidegger's key words of his latter thinking. Of course, they were referred to during his former stage, but they appeared in his latter poetic thinking way. And we also need to study literature and arts for our research of Ereignis of thinking and breaking out poeticly. Heidegger thought the truth of Being connected with the literature and arts. Heidegger then thought the nature of literature and arts connected with the truth of Being, so, in the thinking of origin, Heidegger turned to the original poem. And to think art, we should think truth. So, we should introduce the way of inter-horizon of truth happening. And on the way of happening of inter-horizon, we will study the nature of art and poetry. At the same time, we will also study some other questions about poetry and art.On the studying way of language, we should also focus on the dialetic concretedly. Heidegger turned his thinking of seeking Being to listen to the Sage in his latter stage. From former urgent state to latter peaceful state is the appearance of poetic thinking. The ultimate thinking of Heidegger was to return to the destiny of Being, and it resonated with Holderlin's poems. In the demonstration of Holderlin's poems, Heidegger thought Being on the level of destiny, and he regarded the destiny as the origin of Being. So, we will study the poetry of destiny. We may introduce the latter poetry of Heidegger, since it was the most important parts of his poetic thinking.There have many researches on Heidegger's poetry, every researcher begins his research about Heidegger's points on essence of philosophy and arts,poetry,language from various aspects of their understanding and illustrating, and have attained different results.Seiend inter-sein appears, which we name it inter-Terrain. Inter-Terrain which we call"inter-ereignis"is the way appearing uni-Terrain, as"separating"for"non-separating"and is the way to uni-Ereignis. Being is appearing, but the Seiend's being must be based on the premise of"covering". Being appears from"covering", and enters"disclosing". Therefore, the essential Being(Sein's Sein) is closing, and its essence is"covering". So he said the essence of truth is un-truth."Covering"can be regarded as"Terrain", and it can also be explained as"Being entity". But Heidegger shifted to Ereignis later, he thought the Being is finite, and man's existance is also finite. The finite Being makes the human being easily"caught"by the facing infinite Terrain, then forget the infinite transcending"spiritual field". So, Heidegger thought that being-thinking and truth-thinking must be disciplined by Ereignis. Ereignis is also the Being's whole entity. In order to say unable-to-say Being , he put out the theory of Sage. Heidegger's Ereignis can actually be called"inter-ereignis". And because Sage is the moving way of Ereignis, and it can not be separated from Being.So, it can be called"inter-ereignis". Inter-ereignis is also the"inter-"moving, or it can be called"inter-terrain"."Being"is actually shaped from its inter-acting with"covering", which is the forming of"inter-ereignis".The article discourses and illustrates the notion following the route of Heidegger's thinking, which put out the core argument"Art is the truth putting itself in the work by itself."And we will analyze the relations between thing ,work, truth, man(including creator and keeper). And we also will illustrate the one whole body in the deep of Being truth. His thought of art follows the truth.To some extent, the thought of art is the thought of truth, which is regarded the"in-the-work"as its"being world".And the related thing is naturally the happening of"the inter-ereignis of truth"("inter-truth") in the work by the way of"the art inter-ereignis". The finding of the"untruth"of Being ("covering"of Being ) make Heidegger's discourse of art have the dimension of"earth", then appears the anti-rise dimension between the world and the earth that cause the happening of the truth.In the part of"on inter-ereignis of poetry", the article will illustrate it with its five main sentences from the notion of"inter-ereignis". It proves that poetry is the word-building of Being truth, and is also the building of inter-ereignis. And we will also discourse"Man lives in the way of poetry, which will disclose that the poetic way of inhabit stemming from the listening to God's sound of the poet and the word-building explaining the nation's sound. In which, we will also touch the connection between the language,poetry,and truth. And we will also emphasize its colour of nation and history. Then we will introduce the direction of modern man's poetic living way and seeking poetic living state with the modern man's living state and the sentence of"Man inhabits poeticly……".The essence of language is the essential language, which is Sage too. Sage is the action of"inter-", which also can be called"inter-ereignis". Poetry is the neighbour of thought , which is the way of Sage; The finding of Being"uncovering"make him put emphasis on language's"earth"character; Being can not escape from ,in some sence is"the relations'field". So, Heidegger put emphysis on the"language's character of relation". At the same time, in the discourse of language, we will demonstrate the poetic conclusion of"Language is the homestead of Being"from the view of"inter-ereignis"Ontology. In the part, we will also sum up the three's relation: poetry is the neighbour of thought, which is the close entity, and they are the gardener of the"language homestead"."Language is the homestead of Being", which opens Being and closing Being at the same time that forge the speaking way between speaking and unspeaking,which have the character of speaking of monk's theory."The true language is Sage", which lies the"inter-"between speaking and unspeaking;"Poetry is the neighbour of thought, and they are all the way of speaking Sage",and poetry illuminates the thought of Being ,and the thought makes the transcending of the Being poetry. The union of two build up the way to listening to Ereignis and the"spiritual field"of the poetry language. The mysterious moving way of Ereignis is Sage ,which is the"twofold character between appearing and disappearing"(inter-ereignis). Sage is the essential language, and Sage act as nahe and appearing, which needs spoke out from unspeaking to speaking by man, which also need poet and thinker. Poet and thinker lie in the inter-field of"speaking"and"unspeaking". Sage turns into language by the way of poem and thinking. So, poetry, language, and thought are one whole body in the sense of twofold character, which is the secret of his poetic thinking—"inter-ereignis",which cannot be illustrated by the metaphysical language and thinking and speaking way based on the separating between poetry and thought. Poetry is related with the language and thought, so, we discourse them together.Beside these, the paper will think the Being and breaking out poeticly of thing by the direction of horizon-rising, and the union of the technique and art. we will also study the origin of sanity of the theology, then we will arrive at the way of poetry of destiny. And the poetry of destiny is the creativity of horizon-rising of destiny horizon.To sum up, The paper's main goal is to approach Heidegger's thoughts on the way of study of his Ereignis of thinking and breaking out poeticly. And we will start our study on Heidegger's poetic thinking on the level of destiny Being ultimately. The Ereignis of thinking is to say that we should think by the way of listening to the Ereignis, and by the original way of creativity, that is to say, we should think from the listening to the sound of destiny; and the breaking out poeticly says that destiny breaking any fitting things and outer formal state and then making itself to nature. And the Ereignis of thinking and breaking out poeticly actually makes itself into the horizon of destiny. That is to say, the horizon of destiny makes it self appear by Heidegger's poetic way of thinking and saying. Of course, a study is a illustration and a course of aletheia, so, the paper is included in it.