| The dissertation consists of eight parts:Chapter one "Introduction" mainly expatiates the cause and significance of subject selection, research methods and present research state at home and abroad, research emphasis and structure of the dissertation; Chapter two "Approaching Alashan League" mainly expatiates the general situation of the League, origin of the Mongolian in the league, the general situation of Bayanhaote town and the main resources of Han nationality migrants; Chapter three is "Material Culture Changes of Han nationality migrants", which analyses the Han Migrants in Bayanhaote town by cases study, and elaborates the change of life style and dietary habit of Han nationality Migrants in Bayanhaote town; Chapter four is "Spiritual Culture Changes of Han Nationality Migrants ", which elaborates changes of language, religion, literature and art of Han Nationality Migrants in Bayanhaote Town; Chapter five is "Ecological and Legal Concept Changes of Han Nationality Migrants", which elaborates the Han nationality migrants understanding of the ecological preservation regulation of Mongolian, acceptance of the ecological preservation concept of Mongolian and introspection of Han nationality migrants on the current ecological preservation legal system; Chapter Six, "Interaction and Adaption——Han Nationality Culture Influence on Mongolian Culture ", elaborates the influence of Han nationality culture on daily habits of Mongolian and core values changes of Mongolian people; Chapter Seven "Theoretical Analysis on Culture Changes ", expatiates the general theory on culture changes, Alashan Regional culture influences on culture changes of Han nationality migrants and the culture change trace of Han nationality migrants in Banyanhaote town; Chapter Eight "Ethnic Relations in Bayanhaote Town", elaborates the history and the present situation of Mongolian-Han relation and Mongolian-Hui relation which is dominated by Mongolian, overall evaluation and development tendency of ethnic relations in Banyanhaote town.With the help of the above research, this dissertation conclude that having migrated to these Mongolian compact communities, the Han nationality migrants experienced culture changes because of the habitat changes, while the regional culture of Alashan League acts as the key element that caused the culture changes of the Han nationality migrants in Bayanhaote town. During the process of culture changes of the Han nationality migrants in Bayanhaote town, the Mongolian, as originator of the culture changes, appearing first, relying on the indigenous culture, has had decisive effect on the culture changes of the early Han nationality migrating here, and used to make the culture of the Han nationality migrants an appendage to grassland culture. While with the continuous increasing of the Han nationality migrants and the changes of the Monglian traditional life style, gradually there appeared adjustment and interaction between Han nationality culture and Mongolian culture, which influenced the daily life and core value of the Mongolian. Generally, in Bayanhaote, the grassland culture represented by Mongolian and the farming culture represented by the Han nationality migrants are experiencing changes caused by the changes of interior and exterior environment of the regional cultural system. The form of changes lies between "combination" and "melting". The process of interactive influences and admission between Han nationality migrants and Mongolian is neither similar to traditional Mongolian nor previous Han nationality. It is a new regional cultural form where Mongolian and Han nationality differs.As far as the present major nation constitution concerned in Bayanhaote town, Mongolian, Han nationality and Hui ethnic group occupy ninety-nine percent of the whole population. Although Mongolian does not occupy the majority, they are still the principal nation in Bayanhaote town. Therefore, the principal ethnic relations are Monglian-Han relation and Mongolian-Hui relation with Mongolian dominated and the main patterns are frequent communicating among nations and multi-culture melting. Whereas, due to the existing national differences, benefit and conflict, the interaction among different nations might bring out new culture collision and benefit conflict. At present, with Bayanhaote inhabited by several nationalities and in frequent communication, on the one hand, we firmly combat local-national chauvinism and big-nation chauvinism, two extreme nationality concepts, on the other hand, we must rely on mutual beneficial cooperation of economy to facilitate Common Development; relying on social undertakings promotion for all to share achievement; relying on the policy of national culture cross adoption and common prosperity to continuously consolidate the harmonious situation where Mongolian, Han nationality and Hui nationality are in good relationship in order that the nationalities in Bayanhaote town are to prosper with mutual respect and win-win competition under the propelment of Socialist new ethnic relationships based on equality, solidarity, mutual assistance and harmony. |
