Study On The Explanation Of Treaties On Exogenous Febrile Diseases By Chinese-West Medicine Melting School In The Post-wusi Period

Guided by hermeneutics theory, the paper mainly discuss and evaluate the characteristics ,effect of Decipherment of Chinese Medicine-west medicine melting School in the Post-wusi Period .Chapter One ,Because it is the first time to introduce the Hermeneutics to the explanation of Treaties on Exogenous Febrile Diseases,in this chapter we discuss the possibility and significance of the introduction hermeneutics to Explanation of Treaties on Exogenous Febrile Diseases。Hermeneutics is the learning about understanding and explanation。Generally speaking, Hermeneutics goes through three stages: ancient Bible and law hermeneutics, common hermeneutics and philosophy hermeneutics. Great achievement have been made when hermeneutics is employed in various areas.Both hermeneutics and the explanation of Treaties on Exogenous Febrile Diseases ,have the linguistics and historical linguistics research method, in the side of practicing, hermeneutics always shows the characteristics as of practice, meanwhile the motive and target of the explanation of Treaties on Exogenous Febrile Diseases is to put them use to the clinical practicing; in the side of creativity, hermeneutics regards understanding and explanation as creative action, the explanation space of Treaties on Exogenous Febrile Diseases make the explanation full of creativity. From the horizon of philosophy, the mingling of subject and object in the explanation of Treaties on Exogenous Febrile DiseBses and the negation of separation of subjective and objective in the west tradition is identical, so the possibility of combination does exist. The hermeneutics introduction to the explanation of Exogenous Febrile Diseases makes the explanation of Treaties on Exogenous Febrile Diseases to its nature of "Tao contained in the human-existing", in the mean time it supplies the operative method and widen the explanation vision.Chapter two deals with the characteristics of both the text of Treaties on Exogenous Febrile Diseases and the traditional explanation .As a text , Treaties on Exogenous Febrile Diseases has following characteristics: the double nature of science and arts decides on that the effective explanation must take the double sides into consideration. Treaties on Exogenous Febrile Diseases was written in natural language , which is polysemantic, and situational ,and the omission among words ,clauses and paragraphs is regular ,thus the explanation space is great. The text has multi-layer construction, meanwhile each clause is run-through and independent, and can exist in different meaning cluster; Treaties on Exogenous Febrile Diseases is a practicing text, the explanation of which is for medical treatment, in the meantime ,medical treatment prove and develop the explanation of Treaties on Exogenous Febrile Diseases.The traditional explanation method and characteristics come out as following1:from the beginning to the end of Qing Dynasty, critical interpreting of ancient text, documenting and annotating is the main explanation methods; the traditional explanation reflects the characteristics of traditional philosophy and thinking mode. From the whole to each clause,the explanation is of multi-orientation; The explanation is characterized by application and practice, at the same time, it forms the cycle of understanding-practicing-explaining.The traditional explanation method and characteristics is consistent and identical, but from the beginning of Tang Rongchuan explaining of Treaties on Exogenous Febrile Diseases, new ones come out. The main reason is that the change of space-time makes the interpreter in different language situation.Chapter three discourses the historical situation in which the Post-wusi Chinese-West medicine melting school to interpret Treaties on Exogenous Febrile Diseases, After May 4, the situation was special.Firstly, with the rapid development of west medicine into modern medicine age, the interpreter could melt the two medicines from the deeper layer; Secondly, the power contrast between Chinese Medicine and West Medicine changed. Yinyang-five element theory was denied, and the abolishment of Chinese Medicine came out, so the Chinese Medicine was very risky. The explanation of Treaties on Exogenous Febrile Diseases became the explanation to protect Chinese Medicine. Thirdly, in Post-wusi Period, science was rapidly spread in China, which caused the science-worshipping and scientism. The remarks that Chinese Medicine is not scientific was uproar. To prove that Chinese Medicine is scientific, the history appealed the explanation to be scientized. Lastly, with the western learning spread to China, the thinking mode was changing gradually, till to May 4, the transferring from traditional thinking mode to modern thinking mode reached the climax. The transferring caused the criticizing of Chinese Medicine. Meanwhile, the traditional thinking mode still existed, the tension between the otd and new one affected the explanation.Chapter four discusses the three routes that Post-wusi melting school takes to interpret Treaties onExogenousFebrileDiseases. Brief introduction of the formation of Chinese-west medicine melting school, and the situation before May, 4 is given. In this period, Doctor Tang Rongchuan to interpret Treaties on Exogenous Febrile Diseases from anatomy in the way of Chinese Medicine to lead West Medicine. After May 4, three routes appears: The first one is led by west medicine, melting and cooperating, represented by Dialog on Exogenous Febrile Diseases by Zhu Wei ju, Comment on Treaties on Exogenous Febrile Diseases by Yen Derun, In this route, Treaties on Exogenous Febrile Diseases is completely explained with west learning. Dialog on Exogenous Febrile Diseases is axised in resistance theory, and in comment on Treaties on ExogenousFebrile Diseases, Yen Derun interprets Treaties on Exogenous Febrile Diseases with west medicine theory such as philosophy etc. The second route is dominated by Chinese medicine, referring to and replenished by west medicine.. Yun Tieqiao' s study on Treaties on Exogenous Febrile Diseases and Treaties on Exogenous FebrileDiseases' s explanation selection Zhang Xichun' S yixue zhongzhong canxi lu are typical writings. The third one is the mingling style, which is represented by Yu Wuyan' s NewMeaning of Treaties on Exogenous Febrile Diseases, Lu Yuanlei' s Treaties on ExogenousFebrile in today and Luo Zhiyuan' s Mean Words On Treaties on Exogenous Febrile Diseases. Chinese and west medicine play the same role.In this chapter, the brief biography of writers and their view on Chinese and West Medicine was introduced, and the representative writings were analyzed. The difference of the three routes can be attributed to the objective difference. Chapter five is related to the characteristics of explanation of Treaties on Fxogenous Febrile Diseases by Chinese-west medicine melting school in the period of Post-wusi. First one is that the traditional route is wakened and the west medicine words strongly goes into Chinese medicine system. The second one, the construction of the text changes, to interpret one by one clause is not the main stream,. The text is reconstructed by west medicine theory in both obvious and concealed way. The third characteristic is changing of explaining base and desalting of the human color. The fourth one is the losing of consistence of the text, including the thinking mode and construction. The last one is the accommodative mode used for explanation. Because three tensions are implied in the process of explanation, the accommodative approach is employed in four modes.The last chapter is to analyze the reason of failure to melt and to appraise the school and their writings. The objective ones are three listed, non-objective position, limited horizon and the single interpreting train of thought. The subjective ones are the difference of two systems and the constraint of science. In the social action to protect the Chinese medicine, the school achieved, butDiscussed from the angle of theory, it leads the dependence on the science, and the erosion of Chinese medicine nature, which is unavoidable and factual.