At present,the history of human mountaineering not only reflects the deep-rooted human obsession with exploring the scientific peak and the unknown mystery,but also extends into a broader,eternal and capable spiritual pursuit beyond the scope of sports.It brings people a special "romance",making people committed to the pursuit of self-worth of existence at the same time,but also reveals the current increasingly severe moral crisis and ethical problems.Facing the influence of today’s commercial wave,how to shape the moral connotation of mountaineering and structure the internal link between mountaineering and ethical utility.At the same time,it is necessary to open up the "Chinese expression" and form a Chinese discourse system to measure the progress and degradation of mountaineering.Based on the perspective of ethics research paradigm transformation,selected the "Everest congestion" case for empirical research,through the literature,case study,field research methods,from the mountaineering moral concept,category and standard disciplines to cope with the perspective of specific problems,to "Everest congestion" case present ethical dilemma,and the way of thinking and exploration.The study concluded that:(1)The moral meaning of mountaineering not only presents the moral concept of "yes" mountaineering by scholars at home and abroad,but also constitutes the moral standard of "in" mountaineering.The former contains many complex moral education,such as right and wrong and good and evil,while the latter clearly defines the objective requirements of the ethical practice standards of mountaineering.If it disappears from it,it is not difficult to find that its moral thought is actually derived from the dialectical unity of people’s perceptual consciousness and practical consciousness,and it is the moral appeal and ethical choice that "must be done" in order to maintain its normal order.(2)The development of mountaineering is a historical category,and its moral speculation is mainly concentrated in the historical migration.Although the historical background,cultural traditions and philosophical foundation of the East and the West are different,it is not difficult to find that mountaineering in China is making different positive achievements under the historical evolution.At the same time,it has formed the concept of justice and idealistic spirit of coexisting thorns and glory,promoted the mountaineering feat of climbing for the country and resolved the regrets and difficulties of life,and thus presented the life game and value dialogue between "human self" and "hero beyond me".(3)In the face of the tortuous development of the world economic pattern,various moral problems also show a series of new changes.In terms of the Everest congestion incident,if moral problems are anchored in an extreme environment above8,000 meters,it will be manifested in a more acute way.Influenced by the progress of climbing technology and mountaineering,countless climbers spend huge sums of money to stand on the top of the world.The "crowded" Qomolangma also causes a series of ethical dilemmas such as role,demand,rules and on,which urgently need to get people’s scrutiny and attention.(4)In today’s era of diversified values and moral coexistence,the ethical dilemma of mountaineering digestion,not only from the historical perspective of traditional culture,but also from the realistic characteristics and dialogue in the international perspective of global context,and at all levels,each dimension and each link,including the order of institutional ethics,advocating orderly organization ethics and feedback timing of individual ethics,etc.It is hoped that through the promotion of "individual-collective" and the transformation of "collective-subject",the "individual in action" of mountaineering will become "moral subjects",form "ethical entities",and abandon the "utilitarianism" in the moral vision of mountaineering,To explore the ethical dilemma of mountaineering with reasonable mechanism construction,and to realize the "transcendence" of its ethical predicament. |