The Multi-dimensional Perspective Of Marx’s Ideological Critical Theory

The 20th National Congress of the Communist Party of China pointed out that "We should build a socialist ideology with strong cohesion and leading force." Today,the world’s profound changes unseen in a century are evolving at a faster pace,the "map" of global discourse power is changing accelerating,and the struggle between socialism and capitalism is taking on a new form.It is crucial to do a good job in ideological work,which is directly related to the ruling position of CCP,whether the people support the socialist system.and also related to whether the road of Chinese modernization is recognized by the world.Marx’s critical theory of ideology is the theoretical basis of socialist ideological work,which still has profound enlightenment significance for us today,which is wort our in-depth exploration.This paper is divided into five parts,which focus on the research status,formation background and problem consciousness of Marx’s critical theory of ideology.The main contents are as follows:The introduction mainly summarizes the research situation of Marx’s ideological critical theory at home and abroad and the research ideas of this paper.This paper sorts out the research status of domestic scholars,second international theorists and western Marxist theories on Marx’s ideology and criticism,and roughly classifies them according to the research field,viewpoint and attitude.In view of the current academic community for the problem of Marx’s critical theory of ideology consciousness,multidimensional field of vision research,this paper puts forward to put Marx’s critical ideology,explore the ideological causes,beyond ideological limitations these three aspects,expand the study of Marx’s critical theory of ideology,to highlight the theory of internal logic and thought characteristics.The first chapter mainly studies the birth background of Marx’s ideological critical theory.This paper discusses the process of Marx’s ideological critical theory from three aspects:social and historical background,ideological and cultural origin and the development of Marx’s early personal thought.This paper holds that Marx’s critical theory of ideology is derived from the era,but it is not an intuitive reflection of the era.Marx inherited the ideological achievements of the progress of western philosophy,and dissected the society in the period of the rapid development of capitalism.He was good at discovering the contradictions of ideology and theory from the contradictions of the real society,and questioning the common sense in the revolutionary practice of transforming the world.Therefore,he can construct a new world outlook of dialectical materialism and historical materialism,based on which the ideological critical theory truly has scientific critical value.The second chapter mainly discusses Marx’s criticism,deconstruction and reconstruction of the philosophical causes of ideological phenomena.This paper from Marx’s criticism of the German ideology,the explanation of the inner causes of philosophy ideology and on the basis of practical view of dialectical materialism from these three aspects,explores the ideological how Marx is the German world outlook and methodology fallacy leads to become false consciousness and do not know it,and how and on the basis of criticizing the old philosophy of the scientific world view.In this paper,Marx not only points out the inherent problems that the old philosophy ignores practice and deviates from practice,but also explains the necessity of constructing a scientific world outlook different from the"ideology" with the practical view as the core.Marx pointed out that because the old philosophy did not understand the meaning of practice,it exaggerated the spiritual power of idealism and the old materialism reflected the world intuitively and mechanically,so that their theories were all covered with the mysterious color of metaphysics and became"false consciousness".Practice is a "bridge" between material and spirit.Only by grasping the tension between real and essence in revolutionary practice and realizing the dialectical unity between reality and theory can the thinking root of complex ideological phenomena be clarified and avoid falling into the trap of false consciousness again.The third chapter mainly discusses Marx’s criticism of ideological color in bourgeois political economy,this paper from the eternal illusion of critical political economy,reveals the conservative causes of bourgeois political economy and the scientific way of thinking of marxist political economy three aspects studied the Marx’s criticism of bourgeois political economy,deconstruction and transcendence.This paper holds that the purpose of Marx’s research on economic problems is not only to reveal the operation law of capitalist economy,but also to explain the internal contradictions of capitalist society and the historical law of its inevitable demise.The bourgeois political economy has been trying to avoid this point,and tried to explain the capitalist relations of production as scientific,eternal,the economic category that fits the human nature.Therefore,he lost his critical position and retreated to the fortress of ideology and became the bourgeois theory of wealth.Marx believed that the fundamental reason why political economy is metaphysical lies in the lack of historical vision,which leads economists to abstract experience,prolong common sense and exaggerate the temporary historical phenomenon.In addition,the vassal status of bourgeois political economists also determines that they cannot study it from a selfless standpoint.Marx armed the political economy with historical materialism,revealed the law of the economic operation of the-capitalist society,and highlighted that the proletariat is the true creator of all social wealth.Only from the standpoint of the proletariat and recognizing the basic role of the social contradiction movement in the development of history can political economy bid farewell to the "immortal death" and become a truly critical and revolutionary scientific theory.The fourth chapter mainly discusses Marx’s criticism and disclosure of "the thought of the ruling class" on the basis of his class views.This paper discusses how Marx exposed the false discourse of the bourgeoisie and justified the name of the revolutionary practice of the proletariat from the specific forms of expression,the causes and the proletarian thought beyond this limitation.This paper holds that the firm position of the proletariat is an important reason why Marx can remove the ideological fog and expose the "sugar-coated shell" of the ruling class.The view of class struggle is one of the perspectives of Marx’s critical theory of ideology,and also a clue to understand his problem consciousness.Marx believed that,due to the separation of material production and spiritual production,the vast proletariat has been in the situation of aphasia for a long time in history,and is almost blank in the discourse construction experience and realistic discourse power,which also has a negative impact on the revolutionary practice of the proletariat.Marx emphatically criticized the so-called "equality" and "freedom",indicating that the fact that although it has a certain progressive significance,it can not jump out of the "narrow vision of the bourgeoisie".It is also pointed out that these false ideas are also the FIG leaf that can obscure the real capitalist relations of production and passivate the enthusiasm of the proletarian revolution.The class consciousness of the proletariat,tempered by revolutionary activities,will transcend these ideological discourse and the limitations of the proletariat itself,and become a truly scientific and selfless theory.