A Case Study On The Space Construction Of Taoist Belief In Taiqing Palace In XiaMen City

In the 1980 s,the state policy on religion was relaxed and religious belief became More and More active.Each temple reconstruction has different Motivation and behavior and in the reconstruction more or less face the use and distribution of public space,which involves the power interaction between the country,the region,and the people.At the same time,temple restoration is also carried out under the framework of religious system,and legalization has become another aspect of temple restoration.In this paper,the case is also under the background of the 80’s palace reconstruction phenomenon,through the study of Xiamen Taiqing Palace on the reconstruction of the existing urban religious space to provide a new example.In this paper,the Main content of the reconstruction process of the necessary stage and the inherent reconstruction logic.Starting from the fund-raising of the temple,this paper discusses the ways of building the temple by fund-raising,and finally forms the private trust between the initiator of the temple-building and the believers through the construction of the ability to communicate with the gods.On the premise of the People’s trust,using the “Religious gift economy” put forward by Palmer David to explain Taoist Master M’s gift exchange relationship between “ManMan-god”,that is,Taoist Master M in the name of God will be a person of God’s grace linked together to fund the temple,forming a religious community.Secondly,the process of the legalization of the palace and Temple after its completion under the religious system,through the legalization of the space of the palace and the status of the clergy,the basic conditions of the religious public space are formed,and on this basis,through the help of cultural capital,celebration activities to deepen the People’s recognition of the palace,expand their own influence.The producers of Taiqing Palace and palace temple changed from the private relations to the public social relations through the identity recognition of the state.Finally,from the temple itself,through charity,Taoist culture practice of cultural reproduction of the way to build publicity,expand their social influence.