Filial Piety Governing:the Contemporary Transformation Of Traditional Filial Piety Cultural Resources In Rural Governance

The Chinese nation has a long history and rich traditional cultural resources,and traditional filial piety culture is an important component of Chinese traditional culture.As early as the traditional era,filial piety culture played an important role in the social and political fields with its ethical norms and humanistic spirit.The qualities it contained,such as kindness,responsibility,gratitude,and loyalty,still have positive significance today.In the process of transformation from traditional society to modern society,with the emergence of modern elements such as industrialization,democratization,urbanization,individualization,and secularization,the social soil on which traditional filial piety depends has been impacted,and the basic practice of filial piety has become a social problem.Hou Wang Village,which is characterized by severe factionalism,frequent neighborhood disputes,petitions,difficulties in filial piety,and lack of filial piety towards the elderly,has gradually transformed from an economically backward,disorderly public security,and continuous family disputes into a well-known "national civilized village".Its main work philosophy is to clarify the core path of "governing the village with filial piety",and through the implementation of village "filial piety" activities,ultimately achieving an effective and good situation of "filial piety",This fully activates the precious governance value of traditional filial piety cultural resources in contemporary times.How can traditional filial piety cultural resources be effective in modern society? How to maximize the transformation of its traditional value has important practical significance.This article takes the governance practice of "governing the village with filial piety" in Hou Wang Village,Shandong Province as the research object,and elaborates on the practical process from "governing filial piety" to "governing filial piety" in Hou Wang Village.Through on-site investigation and literature analysis,it further analyzes the practical path behind "governing the village with filial piety" and summarizes its governance effectiveness.Research has found that the practical path of "governing villages with filial piety" is rooted in the social background of "filial piety dilemma" in the transitional social environment.Hou Wang Village utilizes the rich traditional filial piety cultural resources of the local area to carry out "filial piety" activities,closely connecting villagers and villages,and ultimately achieving the "filial piety" effectiveness of effective village governance,economic development,and rural civilization.The successful practice of the path of "governing villages with filial piety" mainly involves creating a filial piety atmosphere,integrating the subjects of filial piety governance,and improving the system of filial piety governance.Specifically,villages first create a village governance atmosphere by incorporating filial piety into village regulations,building filial piety cultural infrastructure,and carrying out filial piety cultural activities;Secondly,through the guidance of exemplary cadres,the absorption of talented villagers back to the village,and the attraction of villagers to participate in discussions,the main body of village governance is connected and integrated;Finally,the effectiveness of the village’s "filial piety governance" can be ensured through three steps: signing an agreement to promote filial piety,clarifying the rules for evaluating filial piety,and standardizing the methods of supervising filial piety.The effective exploration of the path of "filial piety governing" has activated the value of traditional resources in contemporary governance,fully demonstrating the important value of traditional Chinese culture in contemporary rural governance.As an important supplement to moral governance,the successful practice of "filial piety governance" has greatly promoted the formation of an effective governance pattern that significantly improves the level of village party building organization,village autonomy,and moral governance.It fully utilizes the moral governance effectiveness of filial piety governance as village governance and is an important functional supplement to good governance in rural areas.