The Study Of Husserl’s Intersubjectivity

The question of intersubjectivity has always been at the forefront of the study of Husserl’s phenomenology and is the key to the success of a transcendental phenomenology.Husserl devoted his life to making philosophy a rigorous science that could not only provide an absolute foundation for itself,but also provide an account of the universal necessity of knowledge.The absolute foundation of the ego can be obtained through suspension and reduction,but by suspending the alter self,phenomenology is marked by egoism,that is how an objective world is possible.The solution to the solipsism is the extension to the other self.Thus the self is the starting point for the construction of intersubjectivity,which mediated by the other self is established through the phenomenological method of pairing and representation.The construction of objective world is the construction of the transcendental intersubjecticity in its own domain,so the first task is to reveal the construction of transcendental intersubjectivity,which must be done by revealing the cultural world and interculturality.Because of the communicative activities of interactive subjects,different cultural worlds finally converge into one world,that is the objective world.Through the analysis of Husserl’s intersubjectivity,this paper argues that the theoretical idea of intersubjectivity is still profound and has important epistemological value and cultural significance from the perspective of Husserl’s own logic of philosophy.Although this idea has been criticized and questioned by many later phenomenologists,it is still a groundbreaking and enlightening exploration.