| As one of the most influential poets in song Dynasty,Su Shi has left more than 300 ci works for us in his forty years of creation.His ci works are as groundbreaking as his poems.His poetic style is broad,free and easy,and Su Shi’s personal image is also multi-faceted,or an optimist,or a politician,or a painter,or a writer and so on,and in its depth,"tragedy" is the core of his personality,the profound understanding and experience of tragedy,is derived from his independent thinking and deep life experience.The concept of tragedy originated from Greece,and the western tragedy theory developed completely and comprehensively.However,the Chinese tragedy consciousness influenced by the ancient Chinese culture has different values and uniqueness from the west.The development of China’s tragic consciousness and human’s age has a lot to do,the pre-qin period,because people fear and fear of nature,then has showed deep suffering consciousness,more performance for the period survival tragedy,the low level of social production,during the period of helpless in the face of natural,human mythology the resulting,It hopes the ancestors’ understanding of itself,nature and environment,then,qu yuan’s tragedy is characterized by political tragedy,BaoGuoWuMen,yes men against political frustration let his literature creation,use the technique of symbolic expression of own nobleness of character and environment,the tragedy of qu yuan and creating the cultural people’s political tragedy after here,The five-character poems focused on the common tragedy consciousness of ancient Chinese literati,which developed to the Song Dynasty.In the early song Dynasty,the poets were too absorbed in individual emotion and failed to find a way to eliminate or transcend tragedy.The tragedy consciousness in ancient Chinese culture can be defined as:when the literators grasp the difficulties of life,they dissolve,heal and even transcend them,and transcend them aesthetically,so as to take care of the real tragedy in a higher realm and improve their spiritual worldSu Shi left more than 350 poems in his life,and his poems are filled with strong tragedy consciousness,which can be divided into life tragedy,political tragedy and value tragedy.The three kinds of tragic consciousness interweave and merge with each other,acting together with Su Shi’s spiritual world,promoting Su Shi to constantly improve his spiritual realm and perfect his spiritual home,and forming the aesthetic transcendence of the pattern of rising feeling,reason and feeling.Su Shi always is open-minded and optimistic individual image display in front of the world,is a spirit of the Chinese ancient scholars,and Su Shi’s life is indeed full of tragedy in life,he is not a natural optimist,but after the adjustment and change of leisure and broadminded,ultimately achieve aesthetic transcendence of suffering,beyond the state is a kind of life,It is a kind of spiritual realm that does not stick to the reality of fame and fortune and the ups and downs of honor and disgrace,and faces life with a detached state of mind.Sushi’s way of transcendence is mainly manifested as:the integration of reason and mind,focusing on daily details.The subjective reason that Su Shi’s life is full of tragedy is that he is in the political environment of serious party struggle,and his personality of independent thinking and pragmatic pursuit of truth is another important reason for his life tragedy.And role change,timely adjust mood and adapt to the environment is the precondition of going beyond him,he’s only the starting point of everything to seek their full and free,for receiving the thought of Confucianism,Buddhism,Taoism three fusion and enable him to better face the difficulties in life,while his starting point for their choice forever just for service in your heart,let the heart be satisfied and comfortable,In the face of extreme bitter relegation life,open-minded and naive mind so that Su Shi in the face of unusual suffering environment can also realize the secret of life,it is this kind of detached broad-minded bearing,so that he can in the ordinary people unbearable suffering in the happy. |