Study On Zhu Xi’s Interpretation Of Xi Ming

"Xi Ming" is one of the most famous works by Zhang Zai,a philosopher in the Northern Song Dynasty.The full text contains only two hundred and fifty-three characters,but it highly condenses the important content of Zhang Zai’s thought.Zhang Zai constructed the universe on the basis of criticizing Buddhism.Ontology solves the difficulty of how to interpret the metaphysical "Tao" by Confucianism,and perfects the traditional Confucian thought of "the unity of heaven and man".The philosophical thinking of "People are my brothers and all things are my kinds" contained in "Xi Ming" has a profound influence on later scholars,and it extends from it such as "universality and particularity" and "all things are one".Other propositions also have a very important position in academic history."Xi Ming" has attracted the attention of scholars since its publication.Many scholars in the Northern Song Dynasty praised "Xi Ming" and made their own interpretations.Cheng Hao made a unique interpretation of Zhang Zai’s "Xi Ming" with the benevolence thought of "the benevolent is the same as the thing";the Daonan school founded by Yang Shi paid special attention to The explanation of "use";Lu Dalin’s "Xi Ming Jie" focused on humanity and emphasized the study of kung fu.Among all the interpretations,the interpretation of "universality and particularity" has the most far-reaching influence.When this theory was first proposed by Cheng Yi,it mainly focused on ethics.After Zhu Xi’s further development,it has gradually become applicable to the philosophical system.Important propositions in each part.It can be said that the exploration of predecessors laid a good foundation for Zhu Xi’s comprehensive interpretation of "Xi Ming",and Zhu Xi’s interpretation of "Xi Ming" has gone through a continuous development process.In the beginning,Zhu Xi agreed to take Cheng Hao’s theory that "the benevolent is in the same body as the thing" as the main theme of the "Xi Ming",and thus developed his "benevolence" thought.As his thoughts continued to mature,Zhu Xi gradually turned to Cheng Yi’s theory of "universality and particularity",and finally determined this as the main theme of "Xi Ming".In the process,Chen Liang’s "Experiential" "Xi Ming" interpretation And the Buddhist language of "moon seals ten thousand rivers" also had an impact on the development of its "universality and particularity" thought.In his later years,Zhu Xi continued to defend his interpretations and arguments with others,which fully demonstrated his rigorous academic style.Zhu Xi inherited Cheng Yi’s point of view,took "universality and particularity" as the main theme of "Xi Ming",and integrated it into his cosmic ontology,mind-nature theory,In ideological systems such as Gongfu theory and ethics.Zhu Xi strictly divided the metaphysical and the metaphysical,and formed the theory of liqi and qi,which showed unity and difference.After establishing the cosmology for Confucianism,Zhu Xi continued to exert "the nature of destiny and temperament" and "the benevolent heart’s virtue and love." and other propositions are put into the theory of mind and nature,which proves that the principles of heaven and human nature are integrated,and finally settled in the individual’s life,providing a theoretical basis for the cultivation of kung fu and political practice.In the end,Zhu Xi built a philosophical edifice with "universality and particularity" as its core.Zhu Xi’s collection of predecessors’ opinions is regarded as one in the history of the interpretation of "Xi Ming",and later scholars have also put forward their own new opinions or objections to it.Zhu Zi’s later studies,Cheng Xun,Luo Qinshun,Lu Shiyi,and others inherited and developed Zhu Zi’s interpretation of "Xi Ming";Wang Yangming clarified Cheng Hao’s interpretation of "All Things is One" in "Xi Ming" from the standpoint of Psychology;Wang Chuanshan criticized Zhu Xi’s interpretation of "Xi Ming" and believed that "things relatives" were the main theme of "Xi Ming".In addition,Zhu Zixue was introduced to North Korea in the 14th and 15th centuries,and its influence expanded rapidly and gradually became an official school.Among them,Li Tuixi and Li Ligu were the most representative figures,and both made innovations in Zhu Xi’s thinking.In the Edo period,Zhu Zi Studies also spread to Japan.The famous Japanese Zhu Zi scholar Lin Luoshan inherited and promoted Zhu Xi’s thought,which has an important position in the history of Japanese thought.This article analyzes Zhu Xi’s interpretation of "Xi Ming",explains and promotes its ideas,which is of practical significance for solving many problems in the real society.