A Study Of Liu Yongji’s Wen Xin Diao Long Jiao Shi

Liu Yongji’s Wen Xin Diao Long Jiao Shi is divided into three parts: "Collating","Paraphrase" and "Appendix".The current academic research focuses on the theoretical elucidation of the " Paraphrase" part,and there are two problems: one is that the "Collating" and "Appendix" are not systematically discussed,which cannot reveal the overall style of the Jiao Shi;Second,the existing research mostly adopts the enumeration method,and extracts one important theoretical point after another from the " Paraphrase " in an endless stream.Although there is a lot of depth,the connection between them is not prominent.As a matter of fact,the academic research of Liu’s whole life is closely related to Wen Xin Diao Long,so we need to consider the characteristics and values of each part of the Jiao Shi on the whole by combining with Liu’s works in various periods.Although the "Collating" part of the Jiao Shi is not as good as Fan Wenlan’s Wen Xin Diao Long Zhu,Wang Liqi’s Wen Xin Diao Long Jiao Zheng and Yang Mingzhao’s Wen Xin Diao Long Jiao Zhu in terms of quantity and material,its content is also very important.As a matter of fact,the simplification of Liu’s Jiao Shi is caused by his personal style and his conscious pursuit of the narrative effect of "concise and comprehensive".He regards "textual research" as the basis for clarifying "argumentation",so there is a close relationship between "Collating" and "Paraphrase",which is mainly the result of his understanding of the text of Wen Xin Diao Long.Although Liu’s "Collating" material is few,but the conclusion is not idle talk.In other places of Jiao Shi,or other influential works of the same period,such as Huang Kan’s Wen Xin Diao Long Zha Ji,he always simplified the contents.This way made Liu attach great importance to the existing collation results and put forward his own ideas in a targeted way.In the aspect of "Paraphrase",Liu took Chinese philosophy,especially Confucianism and Taoism as the foundation.We can see the concrete influence of the two cores of "the Tao of nature" and "the thought of Confucius" in each part of the Jiao Shi.His theoretical interpretation takes "Xujing" as the noumenon,but does not leave the "political indoctrination" attention.The combination of the two lies in his emphasis on "heart".The traditional philosophical and cultural perspective of the Jiao Shi not only brings distinctive characteristics and value to the interpretation,but also creates a number of theoretical categories with rich implication,which is of great benefit in guiding the appreciation of literary criticism.As for the appendix part of the Wen Xin Diao Long Zheng Yin Wen Lu is not only the basis of the interpretation of the "Paraphrase",but also together with the latter constitute the two pillars of Liu’s "selection" and "theory".In terms of style,Wen Lu surpassing the previous Zha Ji and Wen Xin Diao Long Zhu,consciously collating the contents of "selecting articles to determine articles" in Wen Xin independently.In terms of content,Wen Lu as the latent text of Liu’s interpretation,plays an extremely important auxiliary role in the interpretation of the explanatory theory.Liu’s practice in writing Wen Lu strengthened his "consciousness of article" in his research,thus forming a research method of "combination of article and theory".This helps Liu to have a more profound understanding of the subtlety of her thesis,and also helps us to have a more vivid and intuitive understanding of the theoretical connotation and value of Wen Xin Diao Long.