| Since its publication in 2015,it has been more than seven years since the Peking University Bamboo Slips Zhou xun was released.The academic community has made rich research achievements on this article.This article summarizes existing research,collects and organizes various textual interpretations,and explores related issues.This article consists of three parts.The first part is the introduction,which briefly introduces Zhou xun,sorts out the existing research results on Zhou xun,elaborates on the reasons for the selection of this topic,research content and methods,research objectives and significance,etc.The second part is a collection of interpretations,comprehensively gathering,organizing scholars’ opinions and presenting my own opinions on the text,in order to provide more comprehensive and reliable basic data for further research.For example,in slip No.27,"斯" should be explained as "尽、皆";the so-called "奠" in slip No.29 cannot be interpreted as"奠(尊)",but should be directly explained as"尊"or interpreted as"(?)(尊)";in slip No.57,"濔"should be read as "涕"according to Su Jianzhou;"挂"should be read as "携"according to ECNU Studio;in slip No.74,"(?)" should be read as"朽" instead of "孝" according to Wang Hui;in slip No.84,the character "箸"should be read as"着" according to Gao Zhongzheng,not "书";in slip No.141,the so-called "仑" is considered a typo of"俞" and should be read as"愈".The third part of the research is an exploration of the ideological tendencies of Zhou xun and its relationship with Lüshi Chunqiu.It argues that Zhou xun is indeed a document of the Huang-Lao school of thought,which is significant for understanding pre-Qin Huang-Lao Daoism and constructing the history of Huang-Lao studies.At the same time,Zhou xun provides valuable information for us to peek into the writing process of Lüshi Chunqiu and shedding light on the intertextual borrowing and transmission practices of similar texts during that era. |
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