Zhuangzi’s Study Of The “intertext”

Zhuangzi was a great philosopher and thinker in the Warring States Period.The generation of Zhuangzi’s philosophical thought was influenced by the social and cultural background of his life time,"intertext"(两行)are the main content of his thought."Intertext"doesn’t just mean right and wrong(是非)together,depend-on and nondepend-on(有待与无待),being and not being(有与无),yinshi and yiming(因是与以明),du and hua(独与化),fate and justice(命与义)are the concrete manifestation of the thought of"intertext"."Intertext"reveals the independent and interdependent existence characteristics of all beings,the"Two"like the two wings of a bird,should never be seen apart.It is a key step for us to grasp the thought of"intertext"by exploring the related proposition groups of Zhuangzi’s"intertext",from the"intertext"of depend-on and nondepend-on,being and not being,yinshi and yiming,to the"intertext"of du and hua,fate and justice,it is a process of exploration from more external expression to more internal implication,which is also the process of exploration of the wholeness of Zhuangzi’s philosophical thinking path.For the exploration and discussion of Zhuangzi’s proposition of"intertext",the cultivation of"knowing to stop"(知止)is indispensable,"stop"is not the stop in the sense of time,nor only refers to the limit."Knowing to stop"has a sense of constraint in the overall vision."Knowing to stop"requires us to properly grasp the spirit of"shi zhong"(时中)in Zhouyi,to know how to stop at what it is,and to be aware of it.Thus,just as the movement of one requires the better participation of the other,everything can move on its proper course.Similarly,"knowledge"is an important method to realize true knowledge in the infinite ocean of knowledge."True knowledge"is related to"ignorance".In a certain sense,"ignorance"is"true knowledge"."No"and"nothing"have the meaning of"stop",stop to the visible truth."Zhuang zi·Tianxia"said:where does god descend from?Where does wisdom come from?Zhuangzi thought contains the related thinking of the problem of deification(神化).The movement of"deification"is natural,unspoken and believed,which is the real display of nature.The concept of deification in Zhuangzi is a higher level than the concept of"du-hua",and qi plays an intermediary role in the progression from"du-hua"to deification.The natural display of"deification"is the thinking about"being one body with Dao"(道通为一).In Zhuangzi’s view,the logic of"intertext"is also based on the thought of"being one body with Dao"reflected in deification.It is necessary to explain the way of"consistency"through the concept of"intertext".In addition,the concept of"intertext"of Zhuangzi is in the face of confusion solution,the last part of this paper is based on the similarity between Zhuangzi’s thought and Strawson’s soft naturalism and relativism,compare the two and discuss the possibility inspiration between them,this for us to widen the vision,solve the problem of contemporary society also has a positive value.