Zhuang Cun And The Study Of "Shangshu"

Since the period of Qianlong and Jiaqing dynasties,scholars in the Qing Dynasty have paid more attention to textual research than to justice and reason.However,Zhuang Cunyu found a new way to revive the study of Jin Wen Jing,and used Gongyang to study the five classics,which was the first study of Jin Wen Jing in Qing Dynasty.Shangshu Shuo and Shangshu Jijian are the special works of Zhuang’s Shangshu studies.In the process of interpreting the book,Zhuang focused on elucidating the "heart of two emperors and three kings" in the book,digging out the theory of righteousness in the book,so as to educate the world and apply it to the world.The academic research on Zhuang Cunyu focuses on his works of spring and Autumn Annals,and the special research on Zhuang’s Shangshu is rare,so it is necessary to make a systematic and in-depth study on it.There is a profound social and historical origin in Zhuang’s governing the book with the concept of modern prose.First of all,from Zhuang’s own experience,"the case of Manchu and Mongolian children’s quarreling with each other" and "the power corruption of he Lu" reflect the social situation of political corruption and sharp ethnic contradictions in the Qianlong Dynasty.Zhuang’s "taking office in the study" is well aware of this chaos and pays close attention to the reality.Academically,Zhuang’s scholarship has the characteristics of being general and practical.Secondly,the "internal" characteristics of the development of Shangshu study Li Lu,Zhuang’s family studies and Changzhou regional studies also play an important role in guiding the style of the book.The works of Zhuang’s study of Shu are quite different from those of Qian Jia textual research scholars in terms of content,style and method.From the perspective of style,Zhuang’s writing did not list the Scriptures,but directly cut in;from the perspective of the method of interpretation,Zhuang’s significant meaning,light exegesis,and contemporary and ancient prose,at the same time,he paid attention to the historical evidence of the classics,to the classics interpretation,advocated "because of the book of songs to know the book",so he introduced the book of songs and Mencius more;at the same time,Zhuang’s "in the six classics can explain the mystery",so as to get the master’s preface to the book of songs and Mencius On the meaning of the world.In terms of academic purpose,Zhuang’s modern and ancient writings discuss the text of Shangshu,that is,seeing history through classics,and paying attention to the elucidation of minor words and broad meanings in Shangshu.However,Zhuang’s historical events in Shangshu are full of originality,but the arguments are weak and lack of textual research,so they are criticized by later scholars.The origin of jinwenjingxue is gongyangchunqiu.Zhuangzi ruled the book with jinwenxue and aided the book with gongyangchunqiu.Shangshushuo and shangshujijian also contain such political concepts as "great unification theory","Zhang Sanshi theory" and "disaster theory",which reflects Zhuangzi’s maintenance of the imperial power’s exclusive position in the Confucian classics,and demonstrates Zhuangzi’s practical and modest governance The concept of the book.Inherited and developed by Gong Zizhen,Wei Yuan and others,Zhuang’s Confucian classics also had a profound impact on the political reform in the late Qing Dynasty.