| For centuries,the two ethnic groups of Tibet and Mongolia have influenced each other in politics,culture,and economy.During this period,the Mongolian monks returned to their hometown to spread Buddhism after studying Tibetan Buddhism in Tibetan areas.The historical deeds can also reflect the history of the two ethnic groups at that time.This essay will examine Lobusangdan Bi Gyantsen,who was recognized as the second right-wing living Buddha by the Bayin Shandai Temple,the largest temple in the Urad Rear Banner at the beginning of the 19 th century,and his masterpiece The Records of Various Inheritance and Enlightenment which records he received inheritance lectures and enlightenment when he has exotoric and Esoteric Buddist practice as a monk.First of all,I will introduce Rob Sandan Bi Gianzan,who has not attracted the attention of Chinese academic circles and Mongolian academic circles,translate his works in Tibetan and also studied the whole life of Rob Sandan Bi Gianzan being a monk based on the content.Finally,I put forward my own opinions on the value and significance of this document that has never been studied and paid attention to.In the introduction,it briefly explained the reasons for the topic selection,research overview,significance,methods,and difficulties encountered in the research.In the first chapter,according to the contents of The Records of Various Inheritance and Enlightenment and other collected materials,it is presented that Rob Sandan,who has been on the road for a lifetime of spreading Buddhism as well as Bayan’s kindness that he presided over The historical deeds of the temple.The second chapter is a Mongolian translation and a summary of The Records of Various Inheritance and Enlightenment.The third chapter explores the value and significance of this document.Finally,in the conclusion,it not only summarizes the whole article,but also points out the achievements in this research and prospects of the research in the future. |
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