Research On Wang Yang Mingqi Thought

In Wang Yangming’s thought,"Qi" is integrated with "heart","nature","reason" and "conscience"."Qi" is an important part of Wang Yangming’s thought.However,due to the influence of western rationalism and mechanical materialism,most modern scholars’ research on "Qi" is not comprehensive and "natural".In Yangming’s thought,"Qi" is both reality and emptiness,both entity and consciousness,both phenomenon and essence.It is integrated with "heart","nature","reason" and "conscience".It exists between "heart" and "thing" as an entity induction.It is the key link for the connection and transformation of "heart and thing".It is the action factor for eliminating the tension between "heart and thing".It is "heart is reason","Zhi" The core chain of conscience and the unity of knowledge and action in the phenomenal world."Mind noumenon" is the foundation of Yangming’s thought.Yang Ming regards "heart" as the noumenon,and holds that "Qi" is the externalization of "heart",the concrete action of "heart" in the phenomenal world and the name of sweeping.The existence of Qi is the better expression of "heart",the exertion of "reason",the cause of its "conscience" and the change of its "nature".Finally,the "heart" should fall above "Qi" to see "heart",that is,to unite with "Qi" and to unite with "Qi",That is,to see the heart through Qi,and to cultivate the heart through Qi.Yang Ming’s "Qi" runs through the heart,nature,reason and conscience,and holds that the relationship between the five is "one in many aspects" and "one in many aspects",that is,"one in essence",but the essence is the highest work,and the learning of saints is the learning of "one in essence",so "heart" is the noumenon,and "Qi" is a hidden main line of Yang Ming’s thought.From the perspectives of ontology and Gongfu theory,this paper starts from nine items(words)related to "Qi" in Yangming’s thoughts,and then discusses four items of "Xing"(Relations)between Qi and mind,nature,reason and conscience,and finally draws four items of "Da"(conclusion)of Yangming’s "Qi" thoughts.This paper uses the combination of qualitative analysis and quantitative analysis to explore the related concepts in comparison with other Neo Confucianism thoughts of song and Ming Dynasties.At the noumenon level,Qi is manifested as vitality,blood,essence and ambition.At the level of time,it expresses that Qi is not only an entity,but also an induction and consciousness.All things share the same Qi,and the popularity of conscience is Qi.The second part discusses the relationship between Yang Ming Qi and heart,nature,reason and good knowledge.Reason is the yin-yang operation of Qi.The heart of reality is the essence of the essence of Qi.When the heart is moving,the movement is not lost.Conscience is the induction flow of Qi,conscience is the inertia movement of the heart.The nature of nature is the nature of Qi,nature is not good or evil,paranoia is evil,and the nature of mind is the highest good.It is emphasized that noumenon mind often leads to the absence of phenomenal world,so in noumenon mind,Qi runs through the "realistic mind",nature,reason and conscience.The significance of Yang Ming’s "Qi" lies in: first,it makes the heart have the foundation of reality,and all things are integrated;second,it makes the binary contradiction of heart and object turn to the internal movement of "Qi of heart and body",and the generation of Qi becomes the standard of good and evil;the principle of not acting on each other highlights the ability of individual’s conscience to control all things,and "mind is principle" can be realized.Third,it dispels the binary contradiction between mind and object,emphasizes the work on the matter and the nature on the matter,provides the realistic guarantee for the unity of knowledge and practice,and positively solves the "analysis behavior two".Fourth,Qi provides a realistic guarantee for Yang Ming’s "mind noumenon" not to flow into the Buddhist and Laozi’s "mind generates all kinds of dharmas,and mind destroys all kinds of dharmas".In a word,Qi has made a realistic response to the combination of heart and reason,conscience and knowledge.