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On The Political Aesthetics Meaning Of Ghosts And Gods In "Zuo Zhuan"

Posted on:2020-04-29Degree:MasterType:Thesis
Country:ChinaCandidate:N LiFull Text:PDF
GTID:2435330578478112Subject:Literature and art
Abstract/Summary:PDF Full Text Request
The concept of "ghosts and gods" originated from the way the ancestors thought about their own feelings.In the ZuoZhuan text detailing the political life of the Spring and Autumn Period,"Ghosts and Deities" is still an important political symbol.The Spring and Autumn People believe that "ghosts and gods" exist in a qi manner,and in the imagination give the ghosts a powerful political force."Ghosts and gods" as a political symbol is the binary unity of their relationship between the signifier and the finger.The ancestors cultivated the poetic thinking developed by later generations in the way of thinking of their own feelings.Although the "ghost god" exists in the minds of Chunqiu people,it is fundamentally hidden and not obvious.Therefore,people need to use various means of symbolism to express the image of ghosts and gods.The process of expression is the process of constructing political discourse of ghosts and gods.Generally speaking,there are two main paths: one is against ghosts.The symbol of the shape-the image of sacrifice,the paper analyzes the text of ZuoZhuan and discusses the relationship between the two sacrificial principles and political rule: "God is not a non-class,the people are not a non-family","the sacrifice is a letter".Thus,the political discourse form of the ghosts and gods of "the right to sacrifice is the rule of power" is formed.Another path is a symbol of the meaning of ghosts and gods,that is,the image of divination,such as star occupation,cloud occupation,turtle occupation,and occupation.Compared with the sacrifices,the elephants have a larger space for speech.In the interpretation of the contingency of the meaning of ghosts and gods,the Chunqiu gentleman established the political discourse form of "ghost deity".Neutralization is the key character of the royal power formed by the Zhou Dynasty.It uses the image of ghosts and gods to influence the spirit and emotion of the human being.It deifies the natural authenticity of the ancestors of the clan,making it the unity of natural beauty and sacred beauty.It is the Spring and Autumn Period.The emerging rulers have established an important way of "Chinese" virtues;on the other hand,the construction of the "Chinese" spirit is inseparable from the "harmony".In the ceremonial space where the alliance is accommodating,the Chunqiu gentlemen have labeled the ghosts and gods to construct them.The political ideal of respect and peace;from politics and life,"to the neutrality" has also become an independent personality pursuit of the Spring and Autumn gentlemen,which isderived from the attitude change of "respecting the ghosts and the gods." The "far" of the ghosts and gods contains the awakening of the independent personality of the Spring and Autumn gentlemen.In the anti-introspection,the Chunqiu gentlemen cultivated the political character and aesthetic heart of the neutrality.
Keywords/Search Tags:ZuoZhuan, the image of ghosts and gods, Neutralization, political aesthetics
PDF Full Text Request
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