Research On The Philosophical Thoughts Of "The Interpretation Of The Teachings"

Jiaodianquanshi is also known as the Jiaoyixuedagang,which is the Chinese translation of the Commentary on the Nasafite Creed.The author of the Nasafite Creed is a famous devotee of the Maturidi school.He has written hundreds of books in the Qur'an and Hadith studies,and the Nasafite Creed is one of the most famous one.The book interprets the important issues of Maturidi's doctrine and has had an important impact on later kalam studies.There are several versions of the interpretation of the Nasafite Creed,and the Commentary on the Nasafite Creed is the most famous one.The author of Commentary on the Nasafite Creed is Taftazani,a famous devotee of the Ash-ari School.He made a detailed commentary on the Nasafite Creed,which became an important textbook for later Orthodox denominations and was translated into many languages.The research of this article is the Chinese text which translated by Ma Jian.This paper aims to study the philosophical thoughts of the Jiaodianquanshi.According to the general division of Islamic thought traditions and contemporary Islamic philosophy,the Islamic philosophy has three branches of philosophical forms:al-Kalam and narrow-minded Islamic philosophy(al-Falsafah),Sufism or Anthroposophy(al-'Arfan).The core of the kalam is to understand the essence and attributes of God around the principle of Unity.The Jiaodianquanshi is the book of the Maturidi's School's doctrine,and its core is to recognize the unity of God.In the first four chapters of the book,Ma Jian has philosophically arranged the interpretation of the Nasafite Creed into epistemology,cosmology,the God and its attributes.The work that this article is to connect these parts together to form a complete logical chain and make it become the proof of the exsistence of the God.The fir-st part is the introduction.In the introduction,the authors,translators and translators of Jiaodianquanshi are introduced,and the relevant domestic and international research status is compiled.The significance of the topic and the structure of the article also be expounded.The second part is the first chapter of the thesis,which is the study of the epistemology of the Jiaodianquanshi,This article describes the epistemology of this book fr-om the essence of all things and the three sources of knowledge.After deriving the theory of knowledge,we can explain how the author demonstrates the woirld's knowledge and the source of the knowledge.Therefore,an important part of this chapter is the knowledge and source of knowledge in the orthodox doctrine.The third part is the second chapter of the thesis,which is the study of the cosmology of the Jiaodianquanshi.In this chapter,The three conceptual meanings and relationships of the entity,the temperament and the world have been elaborated.Starting from the conclusions of the previous chapter,along this line of thought,this chapter get the conclusion that the world has beginningThe fourth part is the third chapter of the thesis,which is the study of the ontology of the Jiaodianquanshi.This chapter combs the book's discussion of the essence and attributes of God,and the relationship between essence and attributes of God.While discussing related these concepts,it is also necessary to analyze how the orthodox school responds to the Muzazilis discussion of the ontology and attributes of God.In addition,the Maturidi's discussion of attributes are different from the Ash-ari's,so this discussion is also reflected in this chapter.The fifth part is the four-th chapter of the thesis,which is the summary and relflection of the article.This chapter gives an overview and analysis of the path of the cosmological proof of the Jiaodianquanshi,and reflects on the path of the proof of cosmology.Secondly,from the discussion of the source of knowledge,analyze the different views of the Maturidi's school and the Ash-ari's school on this topic,and analyze the reasons for the differences.Finally,compare the themes of the pre-and post-kalam theories through the interpretation of the Jiaodianquansh.The early kalam studies the theological issues and the later kalam changes to the epistemologicall and ontological changes.The reason for the change is the involvement of metaphysics(logic).In general,Jiaodianquanshi is a Chinese Islamic literature,and the Chinese kalam is an integral part of Chinese Islamic culture.Therefore,studying this book will deepen the study of Chinese Islamic culture.