On The "listening" In Heidegger's Later Thoughts

Starting from Being and Time,this paper finds that Heidegger's gradual deepening of the meaning of the word"listening"leads to the change of the essence of the language concept in the early and late period,which leads to the broader dimension of Heidegger's ability to explore the questions about existence.From the early stage of Heidegger's thought,the language reveals the dual existence patterns of"non-authentic"and"authentic".People can hear the call of conscience through the silent state of silence,and make new choices in your life.In the later period of Heidegger's thought,The real,essential language comes from the sound being makes.Heidegger believes that people can only perceive the existence of this language while listening,and regain the sense of awe and home.This article focuses on Heidegger's late short chapter Country Road,which is considered to represent Heidegger's late view of language.At the same time,in combination with other Hai's works,the"listening"of his writings is interrelated and has individualized interpretations.Finally,make clear the unique position of listening in questions about existence ·Country Road is Heidegger's 1949 work,which was later included in the book From the Experience of Thought.The road is full of metaphors in Hai's eyes,and the road itself symbolizes the place where people feel the voice of being.The complexity of the roads makes the thinkers aware the enormity of the responsibilities.The article Country Road contains three key themes of Heis'late thoughts,poetry and thought,space and time,technology and das Ge-stell.The first chapter of this paper focuses on the analysis of the language concept in Being and Time.In this work,language is the way in which people develop themselves into the world in their daily lives.The language first presents a inauthentic language that belongs to ordinary people.On the contrary,through listening to grasp the source of conscience,fear and death,become silent,understand the true state of self-existence.In this way,it will inevitably lead to nihilism.Although people can give birth to death and re-select,what is the ultimate meaning of acquiring the true state?How do people make new choices?Heidegger did not give an answer.In addition,the desire to seek authenticity is nothing more than a subject's"willingness",which in turn consolidates the subjectivity.The problems that Heidegger wants to solve in the later period can be summarized as:What kind of relationship does man and existence have?This overcomes the predicament of its predecessor,that is,people are lost in the true decision.In the mid-1930s,Heidegger began to focus his thoughts on the inspiring and creative interpretation of poetry and ancient Greek proverbs.Accordingly,the word listening often appears frequently in many important texts about exploring the nature of language.Observing his 50s book On the way to language,it can be seen that Heidegger believes that if you really want to see the face of being,you must first learn to listen to it.Listening to being means feeling the endless vitality and gifts in nature.Nature is full of blessings to people.All of this manifests itself in the process of its own language operation,in which people are subordinate and play the role of being.The meaning of listening is to make people live gratefully and experience existence.How is listening to itself presented?The second chapter of the thesis defines the two dimensions of listening-the dimension of poetry and the dimension of thinking.In the article Country Road,although Heidegger did not directly discuss the poetry,it can be seen that the depiction of the tree growth posture in the fifth paragraph was inspired by Georg Trakl's poem Winter Night.It can be confirmed in the Hai's speech Language.Heidegger believes that the poet's language is full of divine language,and the poet summons the Holiness of existence.At the same time,Heidegger believes that thought is simple and silent,and that thought always travels back and forth on the country road.What we really need to care about is the most memorable thing that we have forgotten.We must learn to listen to it.Heidegger traces back to the proverbs of the former Greek-era thinkers and began to think back to thinking about the distinction between existence and beings.Heidegger finally discovered that he has the dual attributes of"uncovering"and"shadowing".This is the inevitable fate.How can philosophers explain the existence and can t escape this result?Only by virtue of"unwilling"can it be true.Let the existence reveal itself.Writing poetry and thinking are the relationship between divinity and destiny.In Country Road,"the vastness of the environment"and"the clock of the church"are mentioned,and the two are opening to each other.We can hear the sound of spring water,the echo from the distant mountains,the roar of the sky...Listening can bring together sounds from all directions,and listening means capturing an infinite moment.Listening no longer looks at the space from the perspective of the transcendental horizon,and the field in which it is listened is more agile.Listeners are vested and integrated into the space.Similarly,the time in listening is"four-dimensional." In daily life,we are used to dividing time into three parts:past,present and future.But in Heidegger's view,the three can be transmitted and connected to each other.The three are not broken but unified.In listening,Heidegger made an essential"naming"of space and time,rather than just making an explanation of time and space.Heidegger finally constructed"Ereignis"by listening.If"being"in Being and Time means how people understand the problem of survival,and eager to achieve the authenticity of life;later Ereignis highlights that people should be in a"let nature take its course"attitude asking for being.Through poetry and thought to listen to the being,the obtained Ereignis is more profound and mysterious than the being,and directly leads to"space-space"and"time-time".Heidegger's thoughts on time and space are profoundly directed at the human dwelling problem in the technological age.He is not simply advising people to protect nature,but to let people learn to wait.The power behind technology is the Ge-stell,which means that people should obey their own destiny.How humans will deal with technical problems does not depend entirely on people.At best,people can only protect being.Unquestioned life is full of dangers,especially in the value concept of modern people blindly pursuing practicality.Under the urging of factors such as technology,market and economy,people have no time to think about the basic and original problems of life.And these are just a series of consequences caused by our neglect of existing problems.For Heidegger,what is more urgent is that being itself is always a mystery of repeated walks between obscuration and openness.When we were on the wide and quiet country road,it seemed that all doubts had dissipated,and the country road did not tell us anything.In listening,we seemed to see the flash of the language that was emitted by the being.