A Study Of "Intergenerational Human Relationship Differences" From The Perspective Of Reciprocity

China is a special kind of human society.As a kind of social ethics,human relations have aroused widespread concern of scholars.At present,most researchers focus their"eyes" on the discussion of human relationship functions,and pay little attention to the differences in human relationships.Research on intergenerational differences in human relationships is even scarcer.In the existing intergenerational human relationship differences research,most of them are descriptive studies at the macro level,while there are few explanatory studies at the micro level.In general,existing research points out:First,acquired secondary relationships gradually occupy people's relationship networks,and people's social relationships have become more rational,formal,and hierarchical;second,most scholars have tried to establish macro-level The rural social structure talks about differences in human relationships;third,rural children have established a utilitarian personal relationship network,and human relationships have become a tool to achieve short-term benefit goals.The above research has two main deficiencies:first,it does not indicate how the rationalization of human relations in practice occurs;second,the failure to describe the practice of human relations specifically does not explain the existence of inter-generational differences in human relations.On this basis,this article will analyze the internal mechanism of the generation of interpersonal differences in rural areas from the perspective of reciprocity.In order to answer how the intergenerational human differences in rural areas are generated,this paper constructs a reciprocal analysis framework based on community sentiment.The internal logic of the framework is:Community sentiment refers more to a cognitive concept and individual emotions rather than Macro-level Chinese culture;local community sentiment influences individual cognitive factors through four factors:affective factors,face culture,reference groups,and socialization approaches,and changes the village's reciprocity mechanism;the reciprocity mechanism serves as a constraint on human behavior Cultural norms have an impact on the local practice of human relations,which is mainly due to the generational differences in human relations.In short,community sentiment affects the intergenerational human differences in the countryside by acting on the reciprocity mechanism.Returning to the real situation,this article uses the reciprocal analysis framework based on community sentiment,selects the W village community in northern Henan as a case,and answers the mechanism of the generational differences in the village in the process of exploring cases.First,with the social changes,the relationship network of the local society has changed,that is,it has been extended from the traditional lineage and blood relationship network,and combined with the formal relationship,mainly divided into blood relationship network,in-law relationship network and pseudo-kinship network Secondly,the villagers' human practices differed in various networks.The local face culture,the individual's reference group,the individual's attention to emotions,and the individual's socialization approach have caused villagers' attitudes toward human relations to change significantly.This factor that affects individual human behavior is the community sentiment in the micro-situation,finally,the difference in human behavior between the parent and the child is the intergenerational human difference.What is certain is that the intergenerational human difference does not mean that the parent and the child The human tendencies of children are polarized,but a strategic choice made by parents and children.With the different proportions of influence factors in each relationship network,there are differences in human attitudes and behaviors,which is the result of the combined influence of various factors in micro-situations.In the blood relationship network,the father is often influenced by the emotional factors of the traditional blood relationship,and pays more attention to the giving and reward of the human relationship between the blood relatives;the children are influenced by the face culture,ignoring the ties of human relations,this culture is mainly determined by the children themselves All the advantages of social resources and social status are determined;the reference group also makes the parent and child pay more attention to the human relationship between their blood relatives.In the in-law relationship network,the fathers value face and pay more attention to human feelings.This kind of face is more about how the father cares about his own image in front of acquaintances,and also regards it as a manifestation of his own ability and social status;Make it very rare that they should have the proper human behavior with their in-laws,which is the result of the children's commitment to develop secondary relationships;similarly,under the influence of peers' reference to group behaviors,fathers and children use each other's behavior as a reference The fathers value human relations while the children ignore them.In the quasi-kinship network,the children's craving for secondary relationships makes them pay attention to human behaviors,and the blood relationship will surround the interests of the parents,and it is not necessary to maintain the kinship in the quasi-kinship network thing.