The land occupation and demolition that lasted for many years brought not only the changes in the village pattern and rural life,but also the network of meanings of the villagers who lived and grew up in the countryside.In the rapid changes,the rural tradition has gradually lost,and the urbanization life is getting closer.In the transition and transition of two distinct lifestyles,the rural order is chaotic,the villagers lose their identity and status,and fall into great anxiety.in.In the secularized institutional society,it is difficult to have an equal dialogue between the institutionalized system and the secularized appeal,and the governance of the secular world is ineffective.At this time,the traditional rural Chonglong faith appears again in the form of rural narrative,which is not only compensated by the villagers in the form of god beliefs.The anxiety that justice is lacking after the rural secular network is broken can also be regarded as the cultural strategy of the villagers collectively dealing with the dilemma of reality in the face of the anxiety of two lifestyle transitions.The villagers borrowed traditional experience and tried to reconcile the identity of the special group that was in an anxious life through the endogenous traditional connection,condensing the group of villagers who were stranded in the demolition.However,the anxious Longwang narrative did not really change the living conditions of the villagers and the fate of the village.Because the tradition has not been restored,the new order has not really been established,and the actions of the villagers to solve anxiety in an anxious way have not really worked. |