Research On The Folk Belief Of Shibuquan

Shibuquan is one of the gods in China's folk beliefs,so many people believe in him for that Shibuquan can solve problems for them.Shibuquan folk beliefs are the most popular in Northeast China.However,most of the academic research on Shibuquan is ignored by researchers,and many questions need to be answered.For example,the origin of Shibuquan folk beliefs,the path of communication,and the connotation of Shibuquan need further research.Based on the above situation,we tried to explore the origin and transmission of Shibuquan.At the same time,combined with case studies from the Northeast,systematic analysis of Shibuquan,to deepen our understanding of this folk belief.By analyzing the results of historical literature and fieldwork,found that Shibuquan has transformed from a historical figure into a literary and artistic role.Shibuquan changed from an upright official to a famous doctor,indicating that the core elements of Shibuquan folk beliefs were separated,spread,and updated from the maternal culture,and eventually stabilized.Shibuquan is based on historical figures.,and experienced the historical cultural production,cultural reproduction and spatial regional cultural communication,which gradually formed the current distribution of Shibuquan folk beliefs.The generation of Shibuquan folk beliefs is based on a specific history and is the result of a combination of specific historical figures and spiritual beliefs and folk customs.The formation of Shibuquan folk beliefs is the result of the interaction between the great tradition and the little tradition.It is also a vivid manifestation of the individual's appeals and the demands of the society.Shibuquan folk beliefs are the local knowledge that plays different social functions in different historical periods.They all prove that folk beliefs are the process of constructing meaning and weaving life in practice.This article is divided into three parts,following is the structure of it:The first part is introduction.This part mainly explains the origin,purpose and significance of the research,defines the core concepts involved in the research.The theoretical basis of the study is explained.The research status at home and abroad is also summarized.Finally introduces the main research methods and innovations of this study.The second part is the main body of the article,which includes four chapters.The first chapter mainly summarizes the Shibuquan folk belief and explains the situation of the fieldwork.Firstly,from the perspective of holistic view,mainly explains the form,connotation and distribution of the folk belief of Shibuquan.The natural condition and social and historical situation of the selected survey site are explained,and the change process of religious pattern in the investigation site is emphatically investigated.The second chapter explores the origin of the folk belief of Shibuquan according to the historical literature.First of all,this paper analyzes the archetypal characters of the folk belief of Shibuquan,and discusses the different views on the identity of Shibuquan.At the same time,the folk belief of Shibuquan is placed in its cultural field,and the social root of belief is analyzed,including the analysis of historical background and daily life.The third chapter probes into the process of the formation and dissemination of the folk belief of Shibuquan,through the time dimension and the spatial dimension.This chapter mainly analyzes the cultural production and cultural reproduction process of folk culture,and the influence on the archetype of Shibuquan characters.People regard Shibuquan as a kind of cultural symbol used in daily life.It shows that the formation process of Shibuquan folk belief is dynamic.On the other hand,northeast China is an immigrant society,the spread of Shibuquan folk beliefs in the northeast,accompanied by the process of localization.The fourth chapter analyzes and reflects on the folk belief of Shibuquan,which is based on fieldwork.The analysis of the worship mode and connotation of Shibuquan is based on the material obtained by fieldwork.The negative factors in folk belief and the process of the dissolution of negative factors are also discussed.From the perspective of traditional cultural protection,this paper discusses the development path of folk belief in contemporary times.The third part is the conclusion.This part is the summary of the article,and puts forward the main conclusions of the study.The study found that those seemingly superstitious folk belief activities are the product of cultural interaction in the process of social history.Folk belief is the carrier of social and cultural memory and a kind of local knowledge for people to deal with social risks.We should fully recognize the value of folk beliefs.