Tima Inheritors And Their Identity Inmultiple Contexts

Intangible cultural heritage inheritors are known as a living museum of history and culture,and their identity is often the gateway to the museum.By studying the identity of non-inheritors,we can clearly see the self-identity and value orientation of the inheritors of intangible cultural heritage,and take humanistic care of the inheritors of intangible cultural heritage,so as to promote the inheritance,protection and development of China’s intangible cultural heritage.Therefore,how to promote the inheritance and development of intangible cultural heritage and national traditional culture,and the research on the identity of the inheritor of intangible cultural heritage has become an increasingly concerned issue for anthropologists and ethnographers.Hidden deep in the mountains of Tujia people in western Hunan,The sorcerer Tima is recognized by the civil society as a religious professional,who undertakes the role of praying for the tujia people to eliminate disasters,exorcise ghosts and cure diseases,and ritual souls.Since 2008,when The tujia Tima deity song was listed as a national intangible cultural heritage of literature,the academic research on Tima has been on the rise.Based on state-level non-material cultural heritage inheritance people Peng Ji dragon as the research object,combing their personal life history,based on the relevant theory of identity,using the method of field investigation,detailed the context of multiple Peng Ji dragon identity and identity of the process,and then found the genetic identity of people and the existing problems in the personal career development,and countermeasures are put forward.From the context of daily life to the sacred space of Tima,and then to the immersion of intangible cultural heritage,this paper finds that Peng Jilong has realized several leaps of identity.The author finds that Peng Jilong’s identity plays a crucial role in the transformation from farmer to religious operator Tima to national non-hereditary successor.Peng Jilong realizes the unification of "self-identity" and "other identity" through rational self-construction with his own initiative,ADAPTS to the current living environment and development mode,and finally completes the transformation of personal identity.Genetic bearing at the same time,the people in the face of the development of the personal fate is confused,self-image of vague and construct incongruous dilemma,the author thinks that the state,society and individual three levels can be the effective path to solve the problem: the country level shall strengthen the reshaping of inheritance people identity and strengthen,society should realize the multiple stare,inheritance people identity inheritance,of course,one’s own subjective initiative,and personal culture consciousness also must be rational utilization and enhanced.This paper hopes to realize the practical application value through the research on the identity of the inheritor of intangible cultural heritage.Meanwhile,the proposed solution plays a promoting role in the protection,inheritance and development of intangible cultural heritage,so as to find a feasible way for the identity development of the inheritor of intangible cultural heritage.