| Li Zhengang is an important philosopher,Buddhist and thinker in modern times.His thought of Yi Xue was concentrated in the lecture notes when he was teaching in Northeast University,Tsinghua University and Nanjing University.His thought of Yi Xue was an important part of his academic thought.His thought of Yi Xue studies was put forward against the malpractice of paranoia in the study of Yi Xue studies at that time,which was to interpret his thought of Yi Xue studies in rectifying the purpose and method of Yi Xue.Because of the anecdote of Li Zhengang's Yi Xue study works,this paper will interpret the Yi Xue theory with his own Yi Xue study thoughts in the Yi Xue study discussion set written by Li Zhengang and others as the core.The whole paper can be divided into three parts:the first part summarizes the research status and achievements of Li Zhenggang's thought in the past,and establishes research methods.At the same time,it introduces the background of Li Zhengang's life and the source of his thoughts,and clarifies the relationship and influence between them and Li's Yi Xue thoughts.Moreover,the purpose and method of Li Zhenggang's study of the Yi-ology are briefly clarified.It is understood that the study of the Yi-ology is based on the image of the living way and the perception of human beings.It aims at the investigation of the Xiang Shu and the participation of human beings in the invention of the Yi Dao.It is like the way of three talents to show the physiology of human beings and the morality of the whole life.The second part is the interpretation of the Pang Tong meaning of Yu Fan's Yi Xue.On the basis of Yu Fanyi's study,Li Zhengang divides three kinds of Pang Tong hexagrams according to the standard of whether hexagrams can be repeated,and expresses them more intuitively in the corresponding way of hexagrams.In addition,the 20 trigrams of "Pang Tong" in Yu Fan's works and the eight trigrams of“Pang Tong" in his works are exemplified to clarify the trigrams of "Pang Tong".It can be seen from this that what Yu Fan emphasizes is to take use as the purpose,adhere to the principle of using notes easily,not stick to a specific way and stick to the rules.The third part,from the three Chen nine hexagrams to understand the Yi Xue's righteousness principle dimension.First of all,it is necessary to sort out the relationship between the heaven and human beings.Li Zhengang thought that the author of the book of changes might have a sense of suffering.At the time of decline,the purpose of the nine trigrams is to conduct the heaven and to rectify human morality.The author holds that the content of the nine trigrams is the key to human morality,and then explains the first interpretation of the nine trigrams in terms of human morality,the second interpretation of the nine trigrams in terms of human morality,and the last interpretation of the nine trigrams in terms of human morality.In addition,the concept of 64 hexagrams has been introduced with the change of nine hexagrams,so does the meaning of 64 hexagrams.In a word,Li Zhenggang's idea of governing the book of changes,which was based on the observation of the world's philosophy of life,reflected his efforts to correct the shortcomings of the study of the book of changes and explore the modernization of Confucianism under the background of numerous and complicated studies of the book of changes in the period of the Republic of China. |
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