Research On LiDaochun’s YI Of Taoism

Li Daochun’s Taoist Yi Xue was put forward to settle the existence of the people and solve the problem of how the heavens and the people can penetrate.Taking Daoism and Taoism as the main body,Li Daochun has extensively absorbed the research results of Zhou Dunyi,Shao Yong and others,trying to explain the existence of people through the exploration of Yi’s ontology on the one hand,and explaining the Daoist theory under the background of Taoism theory on the other hand.The method of the south sent of Nei Dan is the means to realize the “penetration between heaven and man”of human existence.Li Daochun’s thought of Taoism is based on “Zhong”.“Zhong” in Li Daochun’s ideology represents the unique ontology of exists and moveable,and secondly represents the man as a whole in heaven and earth.Li Daochun’s study of Yixue started from heaven,and finally implemented in humanity.He believes that heaven and humanity are connected at the level of ontology,and the ontology is reflected as “Yi” at the level of heaven,and “Zhong” at the level of humanity.Are consistent.Li Daochun absorbed Zhou Dunyi’s “Tai Chi” doctrine and the thoughts of “Zhong Zheng Ren Yi and Zhu Jing”,and advocated Tai Chi as the only ontology that penetrated the three religions of Confucianism,Buddhism and Taoism,and “Zhu Jing” as the only mastery of the ontology.The grasp of “Zhong” further realizes the “easy” of the Tao of Heaven,and thus truly penetrates heaven and man.Li Daochun’s Taoist Yi Xue thought mainly applied to Dan Dao,and he reinterpreted it based on the inheritance of the south sent of Nei Dan.The south sent of Nei Dan advocated the principle of “spirit first and physical successively”as the second priority under the principle of“double cultivation of spirit and physical”,but Li Daochun advocated that “there is a dual purpose in practice”and advocated that nature and life should not be prioritized.They should be cultivated simultaneously to avoid Withered.At the same time,Li Daochun simplified the complex metaphorical concepts in the south sent of Nei Dan Dandao system,using both“body” and “mind” as the basis for the dual cultivation of nature and life,and treat “Zhong”as“the hallway of heaven”,claiming that the grasp of the hallway of heaven must based on the body and leaving this body,in the world constituted by “physical、mind、society and affairs”,“Weishun” and naturally know the existence of “Tao”.Li Daochun ’s Taoist thought of Taoism,which featured “Zhong”,played an important role in the integration and exchange of the South and North sect of Nei Dan during the Jin and Yuan dynasties.,deepened the integration of Confucianism,Buddhism and Taoism during this period,and because of his unique ideological characteristics,later generations were revered him as“Zhong” ancestors.