As a descendant of post-industrial civilization,while fully enjoying all the conveniences brought about by modernity,we also feel deeply bound by the support of culture and increasingly feel that "the world is lost." However,in the writings of Chi Zijian,we have seen a vibrant world of “flying and diving” and “everything is symbiotic and co-prosperous”.In her warmth and fullness,we identify the green and love of life.Red and pure white.As the daughter of Daxing’anling,Chi Zijian came with the fresh air of a mountain forest.She did not adhere to the unconstrained and unconstrained and swayed the big stream.She used her words to expose the ills of these modern civilizations one by one,using her unique The overall concept,ecological aesthetics,and the world,with her unique warmth,appeal to people to pay attention to the society’s harmony with nature.This paper analyzes the image of children in Chi Zijian’s novels from the perspective of ecological aesthetics,and explores the writer’s overall world view,ecological aesthetic vision,and the writer’s worries about human survival and development,and the infinite warmth and rescue of life.In addition to the introduction,this article is divided into four chapters.The first chapter is the general part.First of all,clarify the origin of ecological aesthetics theory,and analyze its significance to human society from the perspective of world outlook and methodology.Secondly,from the life experience,interviews and works,explore the source of Chi Zijian’s ecological aesthetics.Finally,we explore the effects of three ecology(natural,ethical,and institutional)on children’s growth.The second,third and fourth chapters cut from the natural ecology,ethical ecology and institutional ecology,and analyzed the children in Chi Zijian’s novels with ecological aesthetics from the more specific ecological environment classified under these three dimensions.The image expresses her preference for things in nature,her concerns about the progress of modern civilization,and her ultimate concern for human nature. |