Exploration On Thought Of Zhuangzi’s "All Things Return To Qing "

The "all things return to Qing" in Zhuangzi’s philosophy is reverting to the natural state of all things,It is the reversion to the nature of all things."Reversion" has always been the core idea in Zhuangzi’s philosophy,Under the influence of Laozi’s "returning to root" 、 "returning to simplicity" 、 "returning to no things",In the text,Zhuangzi constantly issued the propositions of “returning to nature”、“inaction for returning to simplicity”、“carving for returning to simplicity ”,expressed his reversion to the original and simple nature in his thoughts.The thesis first defines the concept of "all things return to Qing" : all things returning to Natural、originalsimple Qing,returning to the natural nature of all things.All things return to Qing is based on the relationship between things and the Tao.The concept of "all things" appeared many times in《Zhuangzi》,which shows that Zhuangzi often observes and thinks about problems from the macroscopic perspective of the universe beyond the secular society.Zhuangzi believes that "Tao" metaplasia everything and works in all things."Tao" is the basis and law of the formation and evolution of all things.It has all-inclusiveness and the "things" produced by it are concrete and individual.The paper points out that the basis for all things to reunite lies in the dialectical unity of all things and all things.The so-called "everything has different qualities" 、 "everything has different princple " and “one small corner of thing” means that all things have their own characteristics,but Zhuangzi also said that "all things are one" 、 "all things are one horse" and "all things are equal",this "one" is "Tao"."everything has different qualities" and "all things are one " is the relationship between opposites and integrations.It is on this basis that all things can remove the obscurity of the external things and return to the "beginning of things."Everything in its original state,according to its nature,survives,but because of the desire and excessive act of "man" as one of the things beyond normal living needs,such as the obsession with the use of things,the cultivation of benevolence and rites,etc.Not only the loss of human nature,but also led to " the loss of Wuqing ".The loss of the Qing of all things is caused by the fact that all things do not survive according to their nature.The root cause is caused by "man".Therefore,the return to Qing of all things is different from the spontaneous return of nature,but the conscious of starting from "man" Return.On the one hand,this kind of conscious return should make people get rid of the shackles of physical exhaustion,remove the mentality of desire and observation,stand on the perspective of "Watching things with Tao".On the other hand,conform to the feelings of all things,according to human nature.To survive follow the laws of nature,to return to the nature of human beings,and then to return to the nature of all things.Further explore the ideological direction of all things reviving,so that the resurrection of all things is not only reverted to "Qing",but has a deeper meaning,and the return to all things is the return to the original,simple,authentic state.It is the return to the "true" 、 "simplicity" 、 "beginning",these three are one of the essence of Zhuangzi’s "Tao",the performance of the Tao at different levels.Therefore,Zhuangzi’s thought of "all things return to Qing" is a return to the highest category of Taoism in Zhuangzi’s philosophy.The thesis does not explore the relationship between the things and the Tao in the aspects of size,essence,presence or absence,and does not focus on the connotation and evolution of Zhuangzi’s "Qing",but mainly through expounding the reinstatement of all things.The basis of theory,the loss of the Qing of all things,the specific way of reunification of all things,and the ultimate direction of the resurrection of all things,and then show the path of return from "things" to "Tao",highlighting the " all things return to Qing" at the beginning of returning to life,How to "comprehend the Tao","get the Tao","with the Tao as one" on the important significance.