Ideological Research Of Ci Jie And Xiong Jie In The Huang Di Si Jing

Huang Di Si Jing are regarded as the representative works of Huang-Lao's theory.The author also thinks that the two philosophical categories(Ci Jie and Xiong Jie)proposed in the Shi Liu Jing are the key point and have quite important value in the Huang Di Si Jing.Combining with the prosperous situation of the contention among various schools of thought in the Spring and Autumn Period and the Warring States Period,the author makes textual research and comparison with the related philosophical categories of Pin Mu,Yin and Yang,rigidity and softness by discussing the philosophical textual research of the two categories of Ci Jie and Xiong Jie.Comparatively,we can analyze the ideological origin of the category of Ci Jie and Xiong Jie,which can be traced back to Taoist and Confucian.This difference is mainly manifested in the sociality and flexibility of Huang-Lao's theory compared with Taoism and Confucianism.Lao Tzu focuses on who is the first and the most for the fundamental starting point,Confucianism mainly focuses on grasping the success or failure of misfortune and fortune from the perspective of human virtue,while Huang Di Si Jing is between the two.It is similar to Lao Tzu in the setting of the highest ontology of Tao and in the nature of Taoism "obscure,without Yin and yang";but in the generation of all things,it relies on the change of the key point of Yin and Yang and the key point of Ci Jie and Xiong Jie.All the successes and failures in the world are relies on the change of the factors of "Yin and Yang","Ci Jie and Xiong Jie","Pin Mu","Rigidity and Softness" each other.This point are closely to the Confucian Zhouyi.Huang Di Si Jing does not rely on calculate and human virtue to deal with good or bad,but emphasizes that all the success or failure of the world are caused by the balance or imbalance of the relationship between the contradictory parties.It focuses on a series of problems that may occur after the imbalance between Yin and Yang.Then people coordinate and deal with the world by grasping the principle of rigidity and the principle of "flexibility".The article then demonstrates and analyses how the category of Ci Jie and Xiong Jie can be specifically developed in the aspects of the relationship between heaven and man,self-cultivation and governing the country,manifesting in the mode of thinking that the relationship between heaven and man and human affairs are derived from heaven;in the aspect of self-cultivation,it adheres to the principles of "building morality",and maintaining quiet self-cultivation;in terms of governing the country,mastering successive,contentious and non-contentious strategies of governing the country.Finally,it tells the position of Ci Jie and Xiong Jie in Huang Di Si Jing,and the integration,continuation and construction of hundred schools of thought in the ideological history,and the reference value of the category of Ci Jie and Xiong Jie to the gender consciousness are put forward.