No Credit To Become God

There are hundreds of different kinds of temples in the Zhuang area,such as Cen Tianbao Temple,Cen Ying Temple,General Wei Temple,Madame Wa Temple,etc.These temples almost offer sacrifices to the good guys,but this paper studies the bad guys about chieftain Temple and chieftain god.Cen Shun is the main god of Cen Shun Temple,and the local people have long worshipped Cen Shun as Cen Jun.In the literature,Cen Jun was the last local official in the Si En Palace.As a result of invading neighboring states and mansions,the Si En Palace was abolished.Cen Shun Temple for rebels is a very special place in the beliefs of many local officials and god in the Zhuang nationality.According to the investigation,Cen Shun not only refers to Cen Jun,but also reflects the Cen family’s nostalgia,gratitude and sympathy for Cen Jun’s death.The content is closely related to the main line of the construction of Cen shun belief in Gan Sang,which is mainly divided into four parts.First,Cen Jun was replaced by Cen Shun to build Cen Shun Temple.Cen Shun was transformed from man to god.Secondly,the location and architecture of Cen Shun Temple are not always fixed,and have experienced many migrations and reconstruction for various reasons.Third,from the perspective of the scope of belief,at the beginning of the temple building,many people believed and worshipped Cen Shun.Since then,the space of belief has been shrinking,and now only Gan Sang is still offering sacrifices.Fourthly,in the process of offering sacrifices to Cen Shun,Gan Sang gradually formed the custom of fixed temple fairs.Cen Shun Temple is a very special local official temple of the Zhuang nationality,offering sacrifices to no credit’s historical figures of the Zhuang nationality.Cen Shun’s belief form is delicate,reflecting the different expressions of the state and nongovernment.The migration,reconstruction and temple fairs of Cen Shun Temple also reflect the innovative spirit of the Zhuang nationality.