Research On Zhang Boduan’s Thought Of Xing And Ming

Zhang Boduan is a famous pioneer of Neidan Taoism in Taoist history.He is an indispensable figure in the Southern Sect of Jindan Taoism.His book Wuzhen Pian can be compared with Wei Boyang’s Zhouyishen Tongqi.The core issue of Neidan is life.Zhang Boduan also has a unique interpretation of life.This paper makes an analysis of Zhang Boduan’s life thought in three parts.In the first part,the author demonstrates the birth and death years of Zhang Boduan,which is controversial in the academic circles,so it is necessary to analyze the birth and death years of Zhang Boduan.After analyzing the birth and death years of Zhang Boduan put forward by modern scholars Liu Cunren,Zhu Yueli and Zhang Yang,there are unreasonable places,so they can not be regarded as the exact years of birth and death of Zhang Boduan.Considering that the dispute between Weng Baoguang and Zhao Daoyi is only different in the time of birth,and that Mr.Kong Linghong has obtained the records of Zhang Boduan’s birth and death and Weng Baoguang’s records in the past 40 years through Zhang Boduan’s "knife and pen",And the closer it is to Zhang Boduan,the more reliable the record is,so he is Zhang Boduan’s disciple Sun Weng.Bao Guang’s record is more credible.It is confirmed that Zhang Boduan’s master is Chen Tuan,not Liu Haican and Lu Dongbin,and the argument is made,and the dispute between Zhang Boduan’s birthplace rooftop and Linhai is analyzed.The second part introduces Zhang Boduan’s view that the three religions belong to life under the trend of the combination of Confucianism,Buddhism and Taoism.This paper probes into the nature of heaven and earth and temperament of Zhang Boduan,and comes to the conclusion that the formation of temperament of Zhang Boduan requires three stages: thecombination of temperament between male and female,the combination of temperament and innate meta-nature.In the process of touching external people and things,temperament begins to form.Temperament is the existence of human reality is evil,the nature of heaven and earth is the ideal state of man is the highest good,ideal me and the reality of me in a dualistic state of opposition,Zhang Boduan thinks that the reality of me is not the real self,so it is necessary to The reality of the temperament of the peeling off,the ideal I can show up.Because vitality has not been lost under the constant invasion of temperament,it is possible to restore the nature of heaven and earth.Based on the re-discussion of Zhang Boduan’s life,it is considered that Zhang Boduan’s definition of life is from the top to the bottom,which respectively indicates the three stages of life repair.The third part is the focus of the discussion,Zhang Boduan theoretically criticized the then Nedan Tao’s external idealism that the non-self-cultivation is unable to achieve the pursuit of Taoist celestial immortals,and at the same time,the three stages of life-fixing kung fu: life,Jin Dan,and so on,it is not possible to achieve the pursuit of Taoist celestial immortals at the same time.Heaven and earth combined with Qi to elaborate,indicating that life can not be separated.Zhang Boduan’s repairment and order are regardless of each other.This paper analyzes the problem of repairment and order of repair,and holds that the order of life is only for the practitioners of different root instruments,and the order of life is not fixed.In form,life is one,and when it falls down,it is separated,and therefore life must be double-meditated.Modification The kung fu of Zhang Boduan must be stripped of dryness and human heart in order to realize the Taoist heart,and give Zhang Boduan a state of spiritual attainment to give a modern psychological explanation,believing that the heart is in a state of tranquillity.It is a true state of liberty.Life double practice kung fu can be divided into three steps: in the process of refining gas,let their meta-nature be shown,in a state of extreme vacuity and quietness,refining the spirit,in this stage by allowing the combination of the great medicine and God to form a pure Yang body,and in this stage throughthe combination of the great medicine and God to form a pure Yang body;In the stage of Yin-refining and deficiency,it can be realized by nourishing the body of pure yang at a certain stage.It is not limited by time and space,and it can be realized by raising the body of pure yang to a certain stage,without the limitation of time and space.The pursuit of the realm of Taoist fairies.