A Study Of The Philosophical Thoughts Of Shengji Jing In The Context Of Zhouyi

As a religious leader,the emperor Huizong of the Song Dynasty,had a fanatical pursuit of Taoism and made a great contribution to the development of religion.Huizong personally made the royal interpretation of the Moral Sutra and the Paraphrase of Chong Xu Zhi De Sutra,expressing his own understanding of Taoism theory.The Emperor Huizong of the Song Dynasty not only had a passion for Taoism,but also for medicine.In the grand view of the year,Huizong ordered medical officers Tran Thua,Pei Zongyuan,Chen Shiwen to revise "Tai Ping Hui Min He Ji Ju Fang".During the reign of Zhenghe,the Emperor Huizong of the Song Dynasty wrote the General Record of Shengji.In the same political and political years,Huizong also made the Sheng Ji Jing which is related to the General Record of the Sheng Ji and he implemented it as the national test course materials.Holy Sutra and General Record of the Holy sutra had a great influence on the development of medicine in the Jin and Yuan dynasties,for example,almost half of the Original Dao Theory by Liu Wansu in the Jin Dynasty was quoted from the Holy Sutra.Therefore,this thesis aims to make a deep study on the ideological connotation of Huizong's Sheng Ji Jing in the light of his Taoist background.Indeed,the revival of Confucianism in the Northern Song Dynasty as a background can not be ignored.The full text is divided into five parts.The introduction mainly introduces the background of the Sheng Ji Jing,the research status,significance and methods of this thesis.The first chapter of this paper mainly discusses the ontogenetic theory of Hui zong in the Sheng Ji Jing.By comparison with the previous ideas,it is generally believed that Huizong thought that the source of all things is the way of heaven and earth through the use of the book of changes.From then on,the gas is trillion in "mango fluorene",which is called "Taishi".After the aura is "chaos",and standing in the form of "chaos".Xing is called "Tai Chu" in this time.And then all kinds of shape appeared,heaven and earth was born.The second chapter focuses on Huizong's idea that the universe is dominated by Yin and Yang.In Huizong's view,after the gas form,the heaven and earth become,the gas of "Meng fluorene" is the natural gas of Heaven and "Yuan Qi",standing in the form of "chaos" and "Original Form".Tianbing "Original Form" and Bu Yang Qi,the ground,"yuan form" and Bu Yin Qi.Yin and Yang are popular in the world because of the heaven and earth.When Yin and Yang come and go in the upper and lower levels,they can be seen as the circulation of the twelve-message Gua,which forms the solar term of cold and heat.Secondly,Yin and Yang flow in between the four directions.What is formed is the difference in cold temperature between the north and the south.The circulation of Yin and Yang between the north and the south can also be indicated by the twelve message hexagrams.Yin Yang two-gas copulation produced five elements and distributed in the four directions,namely South Fire,North Water,East Wood,West Gold,Middle Earth.Huizong also called the five elements Ding Huo,Gui Shui,Yi Mu,Xin Jin and Ji Tu.Wuxing lies in the four quarters and it is also the basis for the flow of gossip gas.In the eight diagrams,the Gan and the 12 messages in the northwest Hai position were discovered when the Kun of the northwest Hai position was crossed and the Ren water was born later,Ren shui ke heding fire is to build third fire,third fire is to build Xin Jin to build heptagon,heptagon is to build second wood to build Jia Mu,Jiamuke is to build Wu Tu,Wutuke is to build water to build renshui.According to Huizong,everything can be represented by the five elements of Yang Gan.Huizong also used this unique theory of the formation of the five elements to clarify the formation of the relationship between the five viscera.After the birth of all things,it is still relatively to Wu Xing,the formation of the rhythm of the five movements of the six Qi prosperous change.Man is interacting with all things in this rhythm,thus forming the law of reaching the whole life that the third chapter discusses.The law of whole life includes "law in Yin and Yang","spirit inside guard","Diet to nourish".In the last part of the article,the author uses the meanings of the Chong Xu Zhi De Sutra and Yu Jie Moral Sutra to explain the incomplete meanings of the Sheng Ji Jing,such as the thought of the same origin of the Tao,the sage and the doctor thought in Confucianism.