Research On The Xu Qi Xie Ji Of Wu Jun

Today,learned mans pay more attention to poetries and articles of Wu jun,but other works are rarely mentioned.His book of bizarre novels,Xu Qi Xie Ji has very important research value in the history of the development of Chinese bizarre novels or in the literature,folklore,and religion in China.Studying and researching the Xu Qi Xie Ji can make us more profoundly aware of the literary value and folklore value of Xu Qi Xie Ji and clearly understand its important status.They are extremely brief,and they are extremely unsystematic in terms of interpreting and researching the stories of the Xu Qi Xie Ji.Taking Xu Qi Xie Ji as a research topic,it is possible to fill in the gaps in this area and to further improve and deepen the study of Wu Jun and his works.The paper is divided into three chapters:The first chapter is about the general situation of Wu Jun's life research and his Xu Qi Xie Ji.In the first section,writing the nature of Xu Qi Xie Ji.It is different from the fiction at that time,but is treated as history.So we can know mystery novel is an extending of Wei,Jin and the Southern and Northern Dynasties literature.The second section,by research the biography of Wu Jun,we do not proof that Wu Jun is the author of Xu Qi Xie Ji.I use the catalogue to verify the author of Xu Qi Xie Ji.But there is no contradiction between the biographical and catalogue textual research.During the second quarter's textual research,the general circulation of Xu Qi Xie Ji has been summarized.Wu Jun is a writer with a wealth of works,so the third section sorts out the circulation of other works outside Xu Qi Xie Ji.It was discovered that only the collection was handed down and it was combed that a large number of his works were destroyed during the Hou Jing chaos and Liang Yuandi burned the book,and were destroyed in the turmoil of the Tang dynasty,so that only the poems,the texts,and the Xu Qi Xie Ji have been spread so far.Wu Jun is not only a writer but also a historian.So in the fourth quarter,Wu Jun studies on history were studied.Wu Jun is hard-working and knowledgeable in history,but these not bring him splendor future,because he is a very honest person.The second chapter carries on the classification research to Xu Qi Xie Ji according to the standard of content and emotional tendency,so as to systematically explore the folklore value and litterateur value of Xu Qi Xie Ji.The first category is the traditional seasonal customs,including the five chapters of Huan Jing ascend a height,Zhi Yu's questions and answers,Wu Ding become immortal,Qu Yuan jump river,and Zhang Cheng feed silkworm.They talked about Chong Yang on September ninth Festival,the March third Qu River Festival,the Tanabata Festival,the May fifth Dragon Boat Festival,the Lantern Festival to worship the silkworm gods these five customs.In the existing seventeen stories,traditional folk festivals accounted for almost one-third of the total.Wu Jun's account of these folk festivals is full of innovations.The festival records in the Xu Qi Xie Ji are indispensable for the development of traditional festivals in China.In the study of custom,we sought to provide new interpretations of these traditional cultural practices and to understand them in the context of contemporary culture.The second category is benevolence and morality,including the Tian Zhen Brothers and the Canary gratitude.From the Tian Zhen Brothers,we can see the harmonious and humility of the family ethical relationship.From the Canary gratitude,we can see that people live in harmony with nature.When interpreting,absorb the quintessence and discard the dregs,and discover new perspectives for interpretation.The third category is bizarre categories,including Jiang Qian gather decoration,Phoenix Night Fly,Plate Stone with Spirit,Civet See Zhang Hua,and Yangxian student,Deng Shao gather herbs,Qiu Fu cures diseases,and Wen Shao meet immortal.This group of stories is the main part of the Xu Qi Xie Ji,is the full embodiment of the story of the supernatural.This part can bring aesthetic enjoyment to readers and make readers feel the wonderful plot of the fantasy novel.At that time,the social beliefs is “shade and bright was different but the ghosts were all real”,so the images of immortals and ghosts constitute the essence of the mystical novels.The story develops more vividly by intercommunicating people and celestial beings and ghosts and gods.The fourth category is a historical story,including Jingshan Good Painting and Heng Xuan usurp the throne.These stories are created by mixed history stories and strange ingredients.They show the close relationship between bizarre novels and history.These articles are more adulterated with some elements of humanity on the basis of aesthetics,making the soul of the novel more vivid.This chapter divide Xu Qi Xie Ji into four types for research.During the research process,the cultural connotation of each story is explored.Some stories inherit and carry forward the traditional moral ethics.Some stories are in the present society.New culture has opened up a new interpretation view.The third chapter is a comparative study.During the Liu Song Dynasty,Dong yang wu yi write a book called Qi Xie Ji.By the time of the Southern Dynasties,Wu Jun write a book titled Xu Qi Xie Ji.During the period of the Wei Jin and Southern and Northern Dynasties,the phenomenon of the continued book of the novel was very common,and they must be a certain correlation between the two,so we can compare the difference between the two books.Regrettably,neither of the two books can be completely preserved in the history.At present,the two books can only be compared based on the existing literature.Xu Qi Xie Ji is a renewal book,with richer contents,more twisted storylines,more enlightened novels,more Taoist ideas in religious colors,and more literary nature.These also make the Xu Qi Xie Ji even more valuable in the literary history than Qi Xie Ji.Finally,I summarizes the research of this paper and make every effort to make the thesis complete and redly.