The Research On The Tendency Of Attaching Ancient Of WEIJIN Figure

The tendency to "follow the ancient" is an important ideological tendency in the inheritance of China's thought.Both the "worship of the ancient" or "antiquity" form a more mature thought through the ideological interaction between the modern and the traditional.Chinese scholars have always attached great importance to tradition.For a nation without divine religion,tradition bears most of the role of transcending secularization.The Confucian and Taoist two schools in the pre-Qin period are the most obvious two schools of "worship the ancient".Especially,the Confucianism has great enthusiasm for the preservation and inheritance of the old literature,the forefathers and the ancestors,so the historians are often convinced of the Confucianism,and the Confucian Confucian as one of the Confucianism is regarded as "orthodox" by historians.The main reason why the scholars in the Wei and Jin Dynasties were arrested in the history of "anti ancient" hats was that they challenged the tradition of the Chinese Confucianism.The real reason why the traditional Chinese Confucianism was challenged was that the Confucian political ideal was betrayed in the later period of the Han Dynasty.In the Han Dynasty,the ideology of the Legalists and the Huang Lao Taoists had always occupied an important position.Even if they had established the status of the Confucianism,these ideas continued to develop through the Confucianism.The Confucianists grew up for a long time by relying on political authority,which was gradually reduced to a tool for political interests in the later period of the period.Because of their emphasis on ancient literary classics,the Confucianism was more and more powerful in thinking,so that the struggle for this interest was more intense.When the political power of the end of Han Dynasty lost power,the status of Confucianism turned to the bottom.The Legalists of "Shang Jin" and "Shi Gong" quickly became popular.At the same time,in order to bridge social conflicts,Taoist status was also improved rapidly.Scholars in Wei and Jin Dynasties faced various problems in the tradition of Han Confucianism.They not only opposed tradition,but also promoted traditions through more ancient traditions.In the Wei and Jin Dynasties,the scholars of the Wei and Jin Dynasties began to excavate the values of the thought of the Analects of Confucius and Lao Tzu in the Wei and Jin Dynasties;the Han Confucianism pursued the etiquette,the divinity theology and the ancient literary classics,but the scholars of the Wei and Jin Dynasties saw the ignorance and false side,and actively excavated the ideological progress on the basis of the more ideological characteristics of the reminer.A more critical reason is that the loss of political authority and the rise of local family forces have made the local Confucian education better implemented,and the political ideals of the scholars began to be realized in the door and were implemented more concretely and truthful.At that time,the scholars in the Wei and Jin Dynasties,like those in the pre Qin period,surpassed the traditional temple tradition through ancient times,and regained their feelings and morals in their minds.In form,they are like the Han Confucianism.In their ideological content,their metaphysics is related to the thought of yin and Yang,calamity,and religion.At the same time,they were born with the identity of the aristocracy,making them like the ancients of the pre-Qin period(the pre Qin thought from the upper class aristocracy,its development with the development of the cultural downward),always maintain a moral,identity of the sense of transcendence.And in the time of political hardship,it also follows the tradition of the ancients,from the transcendental tradition of helping the whole world to the surpassing tradition of self purification and seclusion.The traditional criticism process itself is also a process to follow.By criticizing the tradition of Han Confucianism,scholars in Wei and Jin Dynasties broke a lot of superstition and ignorance in Han Dynasty.It has emancipated the meaning,raised the rationality,and developed the spiritual transcendence of "still love",implicit aesthetics and pursuit of the realm.The Confucian tradition has not been destroyed in their hands,but it is further expanded.Through the process of the ancient opening of the scholars in the Wei and Jin Dynasties,we can see that tradition and modernity are not absolutely antagonistic.As a resource of ideological progress,tradition may have some entanglement with reality,but it is precisely the transformation and inheritance of tradition in this kind of entanglement,and the process itself can be regarded as a transcendental process itself.