A Study On Yuanji Huang's Ethical Thought Of Practice Of Taoist

Yuanji Huang i is a famous scientist and master of Inner Alchemy road in China at the end of the Qing dynasty.The students in his lecture notes and compiled into “The Lecture of Daodejing " and " Leyutang Quotation ",this book contains almost two important thought of his life and Daoist inner alchemy.Yuanji Huang in the Taoist inner alchemy theory and embodies a Taoist life ethic value,develop process of its moral cultivation based practice practice is the moral cultivation of life.This paper mainly adopts the method of literature research,through the interpretation,analysis and generalization of related documents,such as “The Lecture of Daodejing " and " Leyutang Quotation ",so as to achieve a complete understanding of Yuanji Huang 's ethics.Secondly,the law of unity of history and logic is adopted.The Taoist monastic idea of combing the religious ethics and inner alchemy theory together organically,tries to discuss the relationship between Taoism and Taoist thought Yuanji Huang ethics.This paper is divided into six chapters: the first chapter is the introduction,which mainly explains the background and significance of the research,and summarizes the previous research on Yuanji Huang.The second chapter of this article mainly expounds the relationship between Yuanji Huang's "Yang Sheng" thought and morality.In his Taoist theory,Yuanji Huang elaborated on the meaning of "Yang Sheng" and the relationship with morality.Yuanji Huang's monastic thought first emphasizes "Yang Sheng".He starts from enhancing Yang's strength,practicing fairy cultivation.At the same time,he also proposes that morality comes from "Yang Sheng","Yang Sheng" is the way leading to morality.The main idea of Yuanji Huang's Taoism is to let people get a harmonious experience of life in society,and the thought of "Yang Sheng" has important ethical and moral connotation.The third chapter of this article discusses Yuanji Huang's theory of moral cultivation method of "view of life" and "double repair of life".This chapter mainly analyzes the connotation and relationship of Taoism's "sex" and "destiny",and analyzes the four dimensions of Yuanji Huang's summary of life,the order of life training and the way of sexual and life training.In the practice of alchemy,Yuanji Huang teaches the practice of alchemy and life are very important.In view of the method of moral cultivation,the moral cultivation method of "life double repair" is put forward in his works.The fourth chapter is mainly the discussion and analysis of Yuanji Huang's pursuit of ethical value.From the ethical level,the process of Taoist practice is also the process of pursuing and practicing the ethical values of life and society.The melting method in Dan Road,often for humanitarian,eventually rising to the rule of ethics,pursuit from the firm and determined,good personal ideal personality and moral practice to the country and the country without the social level of the country,not soldiers Wuwei ideal society.The idea not only promotes the Enlightenment of people to the value of life,but also embodies the pursuit of the moral ideal country of "natural inaction".The fifth chapter is to analyze the characteristics of Yuanji Huang's ethical thought.Yuanji Huang's Ethics reflects very much of the Taoist,the obvious characteristic of "Tao" in the connotation of Yuanji Huang thought.At the same time,Yuanji Huang has absorbed the Confucian,Buddhism two,and three spirit of harmony and innovation.Yuanji Huang explained the concept and theory of Confucian "benevolence","good","natural Qi" and so on,to explain his own system of Dan art.At the same time,the "music quotations" works cited in the hall of the Buddhist sense,understanding,knowledge,empty words illustrate,this can explain Yuanji Huang's theory of religious ethics in addition to Taoism as the core,and also into some of the theoretical content of Confucianism and buddhism.The last part mainly expounds the contemporary value of Yuanji Huang's ethical thought of practice of taoist.The idea of Taoism is of certain guiding significance to the establishment of the core value of the society and the construction of the individual spiritual world.