Jacques Rancher's Political Aesthetics Thought

Ranciere's political theory and aesthetics are systematically pondered on the basis of perceptual reality.He regards art and politics as different forms of"distribution of sensible things." He believes that the two are of the same origin.Based on this point,Ranciere found the inner relationship between politics and aesthetics,and established his unique system of political aesthetics.In his opinion,first of all,law and order is based on different divisions of the human group,and the classification of such groups constitutes the boundary between different community parts.It is this division that forms the different communities that share different political interests.It stipulates those visible and those not visible,those knowable and those unknowable,those that can be said with those that can not be said,those that can be done with those that can not be done.The existence of law and order has caused some acts and voices to be excluded from the community and become invisible and insensible.Politics breaks the relationship and breaks the original sensible distribution order so that invisible people can not say revealed.According to Ranciere's understanding,aesthetics has two broad and narrow meanings.Broadly speaking,it is "the distribution of sensible things",which determines the connection between perception,behavior and thought.In the narrow sense understand it,it is a special system to identify art and thinking art.Ranciere thinks the same thing artists and politicians in the same way is to cut and reorganize the established "sensible distribution".Instead of having a revolutionary theme and avant-garde form,art intervenes in politics instead of reorganizing and redistributing the perceptual distribution of order that exists in art by changing the original way of seeing,hearing,doing,and perceiving way to break the original political landscape.To Ranciere,aesthetics is politics,there is no clear dividing line between them,but only one implicit boundary,and this boundary is just like the coastline is constantly undergoing changes.Ranciere's political aesthetics is based on the reflection and criticism of traditional aesthetics,resulting in the formation of a systematic theoretical system,which has a great influence in western theorists and makes an investigation and study of Ranciere's political aesthetics thoughts,which can inspire and draw lessons from our thinking on the development of contemporary aesthetics and theoretical breakthrough.According to the research paradigm of aesthetics and ideology,aesthetics and ideology,aesthetic judgments and political judgments,aesthetics is regarded as the paradigm of political aesthetics research and his political and aesthetic thoughts are studied systematically sort out and clarify the important ideas and ideas in it,trying to sort out the overall framework of the political thought of Ranciere,and discussing and reflecting on the limitations of the political aesthetic thought of Ranciere.This article will be divided into four parts to discuss.The first part is the introduction,which is mainly about the current research status at home and abroad,the practical significance of the topic,the research features,possible innovations and the overall description of the research methods.On this basis,I take a holistic view of the current research status of Jacques Ranciere's political aesthetics thought and try to explore and think his thoughts from a new perspective.The second part is the first chapter of the dissertation.In this part,we will discuss some important concepts and perspectives in the background,origin and theory of the political theory of Ranciere,in order to discuss his political theory as a whole grasp.The third part is the second chapter of the dissertation.In this part,we will narrate the concepts and arguments of Ranciere's theory of aesthetics,clarify the relationship and boundary between his theory and traditional aesthetics,and try to establish the overall framework of his aesthetics.The fourth part is the third chapter of the dissertation.This part will open up the relationship between the politics and the aesthetics of Ranciere and achieve the mutual communion between the two.