| Clothing,as a result of human’s continuous creation and transformation in the long history,has two layers of nature: material civilization and spiritual civilization.Clothing,skirt,crown and shoes are the results of human’s self-recognition and transformation of nature in a certain period of time,which endows the material appearance of clothing,while clothing contains local people’s historical memory,religious concept and aesthetic interest.And so on,it gives the spiritual core of clothing.In Lapian Baikuyao area,the dress culture is the core and soul of its national culture.Baikuyao’s name comes from its white jacket and trousers.Secondly,Baikuyao has not formed its own national language.Therefore,Baikuyao’s traditional dress has become a national history book,and the national culture that remains entity or only in memory remains on the dress.Therefore,in a chapter from the local Yao songs and myths to trace the origin of the dress culture of Lapian Baiku Yao,according to the classification of local society,the dress is divided into casual clothes and costumes and their respective functions.The second chapter mainly elaborates the "pattern" of dress culture,namely the dress making process.It introduces the source of each process step from myths and Yao songs,expounds the origin of dress materials and techniques,and describes the dress making process such as silkworm rearing and weaving in a deep way.It mainly embodies the dress making process of Baikuyao people and the nature and society.Local wisdom of harmonious coexistence.The form and meaning of dress combine to form a complete dress culture.So the third and fourth chapters mainly explore the specific meaning of Baikuyao dress culture.The third chapter traces back the ethnic memory of Baikuyao people in Lapian through the pattern of "field" and "back print",in order to explore Baikuyao people’s perception and emotion of their own nation and self.Chapter four mainly explores the world of gods and ghosts in the dress culture of Lapian Baikuyao,and then analyses the outlook on life and death and religion of Baikuyao people.When the "type" and "meaning" of dress culture are combined,it has its unique function.The fifth chapter mainly discusses the function and function of dress culture in Baikuyao society,including the female cluster circle generated by dress,and the dress flow circle as a commodity and gift exchange.The last chapter combines the development trend of Bai Ku Yao’s dress culture and explores the protection and inheritance of Bai Ku Yao’s dress culture. |