Bitter Lord And Grassroots Cadres Response To Land Reform

In the early days of the founding of new China,it was urgent to secure a new regime and rebuild the state order.The Communist Party of China embarked on a large-scale land reform movement in the new liberated areas.Which lasted more than two years of land reform movement,poor and poor peasants had to rely on the production and living materials,abolished the feudal land exploitation system,greatly mobilized the enthusiasm of the majority of rural people.But the content of the revolution is far more than that.In the process of revolutionary practice,the party and the state penetrated the tentacles of their power into the grassroots and individual families,realized the establishment and transformation of the traditional family and community relations,and deepened the peasants’ recognition of the legalization of the regime.This article intends to Dangyang County(1988 to withdraw the city to change the city)as the object of study,the first part of Dangyang County before the reform of the social ecology.The distribution of land rights in the county before the land reform is relatively scattered,the proportion of cultivated land is higher,not the rural land which is not officially constructed by the Communist Party of China.But the decentralization does not mean that the average land rights,Dangyang County,the overall occupying a very uneven.The second part discusses the land reform of Dangyang County.The county from September 1950 to Maicheng,Tonghu,Dumen,Shenghe,the four townships as a pilot pilot,and gradually started,the land reform has been carried out through propaganda,rectification organization,division class,confiscated distribution of several stages.In the third part,this paper discusses the farmers’ response to the complaint and the state’s integration mechanism to the rural society.It is revealed that under the driving force of the state power,the peasants act as the main body of the complaint,and respond to the revolution according to their own interests and emotional choices.In the case where the traditional cultural network no longer exists,the revolutionaries through the internal unity and external pressure of the dual way and the remake of the peasant nation view,enhance the farmers’ identity of the country,to achieve the purpose of integrating rural society.The fourth part of’ the article to rural grassroots cadres as a perspective,depicts the group in the revolutionary movement of the situation and choice.In the face of the"anti-behavior" of the grassroots cadres,the party and the state borrowed the "scale",political re-education and democratic supervision to train and rectify the cadres and groups in an attempt to cultivate the rural agents loyal to the revolution.The conclusion part explores the relationship between revolution and tradition.In the whole land reform process,some traditional structures are still fixed,mixed with the revolution,such as the egalitarianism,moral economy,fatalism and other ideological undercurrent about the farmers,cadres,cognitive patterns and behavior,to a certain extent,The promotion and development of revolutionary work.Although there is no small tension between the traditional village ethics and the politicized class definition,the two are not diametrically opposed.In the case of the traditional structure can not be completely digested,the revolution needs to borrow some of the traditional factors,so the relationship between the two is not only broken and stand against the relationship,but also a certain degree of complementary relationship.