| Objective: Conscience as a moral category,from the perspective of psychology to explore the Tibetan teenagers' conscience,enrich the problem of conscience;Tibetan adolescents as the object of study,the adolescent conscience questionnaire in the Tibetan adolescent groups in the applicability of the test,The diversity of the questionnaire;through the analysis of the characteristics of the Tibetan teenagers 'conscience,the present situation of the Tibetan teenagers' conscience development is enriched and the results of the research on the Tibetan youth groups are enriched.This paper contains two main studies,the specific contents are as follows:Methods: A questionnaire survey was conducted on the young people's conscience questionnaire(2016)compiled by Qiu Xiaoyan and Yan Liangshi.A total of 1,200 Tibetan teenagers were selected from Tibet,Lasa,Changdu,Rikaze,Naqu,Ali,Shannan and other places.And 972 valid questionnaires were collected.The demographic analysis of 972 Tibetan teenagers in the study was conducted using the revised Tibetan adolescent conscience questionnaire to find out the impact of demographic variables on the development of Tibetan adolescents.Result:In the first study,the Tibetan teenagers' conscience consisted of five dimensions: benevolence,shame,forgiveness,heart and heart,integrity;questionnaires total 30 questions,internal consistency reliability,structural validity reached psychometric requirements The Tibetan adolescent conscience questionnaire prepared by this study has good reliability and validity,and can be used as a measure of Tibetan adolescent conscience.In the second study,(1)The structural validity and internal consistency of the questionnaire meet the requirements of psychometric.(2)Tibetan adolescent conscience development of the total score of 3.65 ± 0.517 points,lower than the previous study of Han Chinese teenagers conscience total score.(3)There were significant differences in the total score and dimension scores of Tibetan adolescents with different sexes,and women were significantly higher than those of men,which was consistent with previous studies.(4)There were significant differences in the scores of Tibetan teenagers in different sections and the rest of the dimensions of the sympathetic questionnaire.In general,the development level of high school students' conscience is higher than that of junior high school students and college students.(5)There was no significant difference between the Tibetan single child and the Tibetan non-only child in the total score and latitude of the conscience questionnaire.(6)Tibetan adolescents with student cadres and Tibetan teenagers who did not serve as student cadres differed significantly in the score of forgiveness,and teenagers who had student cadre had scores higher than those who did not serve as student cadres.(7)Tibetan adolescents in different regions have significant differences in benevolence,honesty,forgiveness,shame,and conscience.The overall manifestation is that urban conscience is higher than that of rural areas.(8)There are no significant differences in Tibetan adolescents with different family structure types,except for non-heart dimensions.In the non-heart dimension,the foster family is the most important,the reorganization of the family is non-heart minimum.(9)the level of father's education on the development of Tibetan adolescent conscience in addition to forgiveness there are significant differences,the mother's education level of Tibetan adolescent conscience there are significant differences.(10)whether the belief in religion,there is no significant difference in the level of Tibetan adolescent conscience.Conclusions:(1)Tibetan teenagers' sympathetic questionnaires still have good reliability and validity by large sample survey.(2)the overall development of Tibetan adolescent conscience in good condition.(3)The development of Tibetan adolescents is affected by gender,school segment,family location,family structure,and parental education. |
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