The Legitimacy Construction Of The Eastern Wei And Northern Qi From The Economic Perspective

The legitimacy of political power is an ancient proposition of traditional Chinese political theory,which is an important guarantee for the existence and continuation of political power.Ancient and modern scholars for the study of orthodox theory,is an immense number of books.The essence of orthodoxy is a theory of legitimacy of power.However,in different historical periods,in the construction of regime legitimacy,its form is inevitably will be affected when the phases of economic and social development and constraints;and the success of the political legitimacy construction,will also be counterproductive in the social economy,and promote steady economic growth.During the ethnic conflict and ethnic integration in the late Northern Dynasties,observing the construction of legitimacy of regime in the Eastern Wei and Northern Qi from economic vision,is a full explanation of this view.One of the important differences between Hu and Han is the inheritance of the two kinds of power.Wu chengdi Gao Zhan is the fourth emperor,died and was able to get the "generation" temple temple sacrifice because he,in his thirties he will abdicate the throne to his eldest son to the throne.Since then,inherit from one’s late older brother model was eventually replaced by the death of the father,as the main content of the legitimacy of the image of the regime to be established.The major political events traced the Eastern Wei and Northern Qi for more than forty years,mainly occurred in the Hu Han contradictions,trying to strengthen the imperial power.However,the economic factors played a decisive role,and the ruling group mastered the right of political discourse through the division of the national finance.After the demise of the Northern Wei Dynasty,in the old territory and established by Yuan Wei Royal into two opposing regime nominally the supreme ruler,in order to build their own political legitimacy,both sides must prove their "full of Wei ”,the continuation of extension related policies become the main means of the northern wei.In the Eastern Wei and Northern Qi Dynasty to inherit the political legacy,through the capital Yecheng,land system reform and restructuring,and the provincial state metrology and other major political,economic measures and the Northern Wei Dynasty has long been in suspense policy formulation,complete the shaping it orthodox image.However,it is the core of the reconstruction of the core economic zone,improve the means of feudal exploitation and the establishment of a soundnational financial system services.In the Eastern Wei and Northern Qi Dynasties,Buddhism in political life plays a very important role,some acts of prophecy and the Buddhist monks who have played an important role in the political events in the Eastern Wei and Northern Qi regime and his son emperor Gao Buddha "image was established.Through the investigation of the prophecy,monks in Buddhism,the Eastern Wei and Northern Qi dynasties development and distribution and regional and family links can be found,showing different characteristics with the Luoyang of the Northern Wei Dynasty era,and this period of Buddhism is political as basis of further economic development in Hebei,the temple area on the east.From the above three conclusions can be further inferred:the historical significance of the construction of the Orthodox Eastern Wei and Northern Qi regime;interaction of economic factors and the legitimacy of the regime construction of the Eastern Wei and Northern Qi;legitimacy construct historical thinking and the symbol of national short lead.