Lu Xun's Acceptance Of Qu Yuan

Based on the different period of Lu xun's works of Qu yuan and his works reflects the attitude or directly evaluate the language of the present stage as the main dividing basis, Lu xun to Qu yuan to accept can be divided into three stages. Lu xun(1881-1881) in the early stages of the main means of Qu yuan to accept is learning to absorb, work focused on the 1900-1901. Young Lu xun accepted the traditional education, like to read Chu Ci, early had written many poems QuFu legacy. Roughly speaking, the main is to borrow the image, imitate the technique, from his thoughts. Although this period have no direct evaluation of Qu yuan's words, but from the works of Lu xun in Chu Ci love and repeated use of Qu yuan's gerat quality into the poem, this phenomenon of Lu xun's early to Qu yuan's appreciation, as a spiritual model and imitate the style of his works and artistic conception, it is also a young Lu xun accepted the overall attitude of Qu yuan. From Lu xun's early for Qu yuan's thought, on the other hand, the research also lack, the main way of expression to copy with this perspective, the wording of Lu xun to Qu yuan's acceptance is still in the surface phase, thinking of the Qu yuan thought need to be urgently. The intermediate stage(1902-1902), the stage of Lu xun accepted the new western education, begin to establish a set of independent thought and knowledge system, and the form of Qu yuan to accept is no longer simply appreciate early, imitate, Lu xun accepted the edification of western science education, directly influenced Lu xun's thinking mode and aesthetic attitude, he began to set up a system of independent thought and knowledge, and the form of Qu yuan to accept early is no longer a simple imitation, new knowledge systems are beginning to influence and even dominate the Lu xun to Qu yuan to accept this period: to develop innovation evolution must qu yuan; In order to scientific thought explore Qu yuan's rational spirit; With cat poetics question Qu yuan struggle spirit. Lu xun to Qu yuan's acceptance form during this period began to praise and qu yuan's works and evaluate even question his personality, this is Lu xun's criticism of Qu yuan from early to late worship of transition. In the late stage(1927-1927), the domestic political situation deteriorated sharply during this period, Lu xun left GuangZhou instead for revolutionary culture center in Shanghai. In this period, Lu xun posture review as Qu yuan of the existence of traditional cultural resources, borrow from the criticism of Qu yuan to Hu Shi "servility" heavy fire. Lu xun as a "fighter" to comprehensive interpretation in his literary creation and practice.