On Qian Mu’s Ideology Research Of Political Philosophy

Qian is influential in modern Chinese historian, but his understanding of China’s political history and study really interpret Chinese style. Western Learning affected by competition and institutional artifacts, many scholars interpret the root of Chinese society from a Western point of view behind, and accordingly concluded that Western-style. Qian believes has its own unique context of the history of life and social development of China, its political ideology deeply rooted in Chinese culture view of life in the deep.First, the first part of this paper introduces the philosophical basis of Qian Mu’s thoughts of political, Qian in his unique perspective to internal and external combined a, synthetic heaven view of people and a yuan, to much of day nature view as the foundation, from the whole process of the history, culture, and to locate the political, the comparative study between Chinese and Western culture view, he thinks politics is a kind of group career, in education, politics and economy three groups in the cause of education is fundamental, politics is auxiliary, political education and two methods of, cemented ethnic and national and human evolution to the world.The second section introduces the content of Qian Mu’s thoughts of politics, from the essence of political theory, subject and governance theory, Qian that Chinese national idea is built on a moral basis, his "unified view think to moral for the purpose of political role, mainly lies in the the individual cemented national and ethnic groups to the world forward, to form a group of the cultural life. So far, to moral and cultural spirit of the political view and unified view of the further extension of the formation is the Chinese traditional "world view", namely the unity of the world political activities as a human pursuit of the highest value. And in the theory of political subject analysis the gentleman and scholar, civilian the political subject role in politics. At the same time, Qian advocated the theory of the political elite is composed of the government of scholars of the political elite is constructed with the spirit of traditional Chinese culture.The third part elaborates the differences of Qian Mu to the traditional political investigation and the comparison of the differences between the western political and ideological systems. In the study of the traditional politics, Qian Mu analyzes the gains and losses of the political gains during the period of Han, Tang and Qing Dynasties, emphasizing the highest purpose of the Chinese traditional politics is to reconcile the personality and the nature of the group. In the comparison section, from the three aspects of origin, political governance, specific system analysis the difference of Western political and ideological system, China, the moral education of human nature, while the west is in the form of contract setting as a whole, in the form of legal provisions to reconcile each other conflicts of interest. From this, it forms the different understanding of politics.Finally, the an assessment of Qian Mu’s thought of political philosophy, compared with age Xu Fuguan and Yin Haiguang’s democratic politics view, analysis of the Qian Mu’s political thought the unique contribution and limitations, overall, Qian Mu’s political philosophy is rooted in the truth of history, rich insights, but due to its political positioning and awareness, resulting in has many shortcomings, politics is too idealistic, unrealistic ideas for modern democratic politics, there is a deviation, how various assumptions used in the actual, created in line with China’s actual development context of political form, perhaps this is worth pondering.