A Study Of Luo Rufang’s Yi-Ology

In the middle and late Ming Dynasty, the philosophy of the mind is famous all over the world, but the confusion classic studies were on a sticky wicket, the development of Yi-ology were monotonous under the influence of the Zhuxi’s Yi-ology, and there were almost no big scholars who familiar to both images and numbers and principle. As a result, the studies on Yi-ology of Ming-dynasty are also very rare. However, Zhouyi had its special way and development model, we can get this result from Luo Rufang’s ideology. Jinxi’s philosophy got the context from Zhouyi, and came down to Zhouyi, unfolding itself by expounding "Humanity" was induced to Zhouyi; "Conscience" was induced to Zhouyi and then perceive the Dao exists exactly in ourselves. And on the basis of this, he connected the above points as a whole. What’s more, Jinxi kept chasing knowledge and teachers during his whole life. He had been keen on inspiring people and got the contemporary Yanhui reputation for his extensive learning and practical activity.There are six parts in this essay, they are:introduction; first:society background and Jinxi’s study experience; second:Jinxi’s whole opinion about the Yi-ology; third:the structure of Jinxi’s Yi-ology; fouth:the pactice of s Jinxi’s Yi-ology; fifth:the reflection and enlightenment of Jinxi’s Yi-ology.The introduction discussed the research situation and direction at present. On the basis of this, talked about the insufficient and necessaries of learning Jinxi’s Yi-ology, and expressed the goal of grasping his ideology on the whole starting from Jinxi’s Yi-ology. The first chapter analyzed the society background and Jinxi’s study experience, in this chapter discussed the academic development and Yi-ology study of Ming-dynasty and Jinxi’s study experience, from his four life experience to explore his close relation with zhouyi. The second chapter launched its structure from three dimension:they are Five classic Confucian Books are connect with Zhouyi mutually; "Humanity" was induced to Zhouyi;"Conscience" was induced to Zhouyi, and on the basis of these three aspects discussed the whole opinion about the Yi-ology, revealing the consistent of Jinxi’s ideology. The third chapter was a discussion about Jinxi’s ontology about Zhouyi, separately tailked from Zhouyi before the painting and the principle of Tai Chi; Qian and Kun are each other’s foundation in peculiarity; Fu and Gou are each other’s foundation in peculiarity three topics; Reveal the ontology:only through going back to his own conscience one can know himself, and from these point grasping connect his cosmology and epistemology, and push out Jinxi’s effort of practice. Then in the four chapter, circled "Fu"gua unfold his practice about Yi-ology in three aspects, they are:Perceive:Dao is in manhood itself and Conscience and Filial Piety are integrated together;Transcend:from accustomed to perceive the Dao is exist in everything;Return:from "trying to perceive"to breaking the external practice and let the consciousness naturally expressed itself. From the perceive to transcend to return, we can feel Jinxi’s practice is very special, just like what Mou Zongsan appraised:"the great practice" and "weird practice". In the last chapter, it’s a reflection and enlightenment of Jinxi’s Yi-ology, and talked about the modern meaning of his ideology, there are two respects, they are separately the inadequacy of Jinxi’s career and undertake from the meaning of Wei Ji Diagram and the modern meaning of Jinxi’s Yi-ology.All in all, this essay combed and talked about Luo Jinxi’s Yi-ology, trying to grasp his ideology on the whole at a higher level and make a through inquire of Yi-oligy development in Ming dynasty, and at the same time reveal its meaning in Ming dynasty and in modern times.